Leviticus 17:5

17:5 This is so that ¹  the Israelites will bring their sacrifices that they are sacrificing in the open field ²  to the Lord at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the Lord.

Leviticus 22:22

22:22 “‘You must not present to the Lord something blind, or with a broken bone, or mutilated, or with a running sore, ³  or with a festering eruption, or with a feverish rash. ⁴  You must not give any of these as a gift ⁵  on the altar to the Lord.

Leviticus 23:18

23:18 Along with the loaves of bread, ⁶  you must also present seven flawless yearling lambs, ⁷  one young bull, ⁸  and two rams. ⁹  They are to be a burnt offering to the Lord along with their grain offering ¹⁰  and drink offerings, a gift of a soothing aroma to the Lord. ¹¹ 

Leviticus 23:36

23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; ¹²  you must not do any regular work.

Leviticus 27:28

Things Permanently Dedicated to the Lord

27:28 “‘Surely anything which a man permanently dedicates to the Lord ¹³  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

[17:5]  ¹ tn Heb “So that which.”

[17:5]  ² tn Heb “on the faces of the field.”

[22:22]  ³ tn Or perhaps “a wart” (cf. NIV; HALOT 383 s.v. יַבֶּלֶת, but see the remarks in J. E. Hartley, Leviticus [WBC], 358).

[22:22]  ⁴ sn See the note on Lev 21:20 above.

[22:22]  ⁵ sn This term for offering “gift” is explained in the note on Lev 1:9.

[23:18]  ⁵ tn Heb “And you shall present on the bread.”

[23:18]  ⁶ tn Heb “seven flawless lambs, sons of a year.”

[23:18]  ⁷ tn Heb “and one bull, a son of a herd.”

[23:18]  ⁸ tc Smr and LXX add “flawless.”

[23:18]  ⁹ tn Heb “and their grain offering.”

[23:18]  ¹⁰ sn See the note on Lev 1:9.

[23:36]  ⁷ tn The Hebrew term עֲצֶרֶת (’atseret) “solemn assembly [day]” derives from a root associated with restraint or closure. It could refer either to the last day as “closing assembly” day of the festival (e.g., NIV) or a special day of restraint expressed in a “solemn assembly” (e.g., NRSV); cf. NLT “a solemn closing assembly.”

[27:28]  ⁹ tn Heb “Surely, any permanently dedicated [thing] which a man shall permanently dedicate to the Lord.” The Hebrew term חֵרֶם (kherem) refers to things that are devoted permanently to the Lord (see the note on v. 21 above).