Leviticus 2:12
Context2:12 You can present them to the Lord as an offering of first fruit, 1 but they must not go up to the altar for a soothing aroma.
Leviticus 11:21
Context11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs 2 to hop with on the land.
Leviticus 14:35
Context14:35 then whoever owns the house 3 must come and declare to the priest, ‘Something like an infection is visible to me in the house.’
Leviticus 14:37
Context14:37 He is to examine the infection, and if 4 the infection in the walls of the house consists of yellowish green or reddish eruptions, 5 and it appears to be deeper than the surface of the wall, 6
Leviticus 19:31
Context19:31 Do not turn to the spirits of the dead and do not seek familiar spirits 7 to become unclean by them. I am the Lord your God.
Leviticus 26:15
Context26:15 if you reject my statutes and abhor my regulations so that you do not keep 8 all my commandments and you break my covenant –


[2:12] 1 sn The “first fruit” referred to here was given to the priests as a prebend for their service to the
[11:21] 2 tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).
[14:35] 3 tn Heb “who to him the house.”
[14:37] 4 tn Heb “and behold” (so KJV, ASV).
[14:37] 5 tn For “yellowish green and reddish” see Lev 13:49. The Hebrew term translated “eruptions” occurs only here and its meaning is uncertain. For a detailed summary of the issues and views see J. Milgrom, Leviticus (AB), 1:870. The suggestions include, among others: (1) “depressions” from Hebrew שׁקע (“sink”) or קער as the root of the Hebrew term for “bowl” (LXX, Targums, NAB, NASB, NIV; see also B. A. Levine, Leviticus [JPSTC], 90), (2) “streaks” (ASV, NJPS), (3) and “eruptions” as a loan-word from Egyptian sqr r rwtj (“eruption; rash”); cf. Milgrom, 870; J. E. Hartley, Leviticus (WBC), 198-99. The latter view is taken here.
[14:37] 6 tn The Hebrew term קִיר (qir,“wall”) refers to the surface of the wall in this case, which normally consisted of a coating of plaster made of limestone and sand (see HALOT 1099 s.v. קִיר 1.a; J. Milgrom, Leviticus [AB], 1:871; J. E. Hartley, Leviticus [WBC], 199).
[19:31] 5 sn The prohibition here concerns those who would seek special knowledge through the spirits of the dead, whether the dead in general or dead relatives in particular (i.e., familiar spirits; see J. E. Hartley, Leviticus [WBC], 321, and B. A. Levine, Leviticus [JPSTC], 134). Cf. Lev 20:6 below.