Leviticus 2:16

2:16 Then the priest must offer its memorial portion up in smoke – some of its crushed bits, some of its olive oil, in addition to all of its frankincense – it is ¹  a gift to the Lord.

Leviticus 3:17

3:17 This is ²  a perpetual statute throughout your generations ³  in all the places where you live: You must never eat any fat or any blood.’” ⁴ 

Leviticus 6:23

6:23 Every grain offering of a priest must be a whole offering; it must not be eaten.”

Leviticus 7:10

7:10 Every grain offering, whether mixed with olive oil or dry, belongs to all the sons of Aaron, each one alike. ⁵ 

Leviticus 7:27

7:27 Any person who eats any blood – that person will be cut off from his people.’” ⁶ 

Leviticus 13:8

13:8 The priest must then examine it, ⁷  and if ⁸  the scab has spread on the skin, then the priest is to pronounce the person unclean. ⁹  It is a disease.

Leviticus 13:17

13:17 The priest will then examine it, ¹⁰  and if ¹¹  the infection has turned white, the priest is to pronounce the person with the infection clean ¹²  – he is clean.

Leviticus 14:32

14:32 This is the law of the one in whom there is a diseased infection, ¹³  who does not have sufficient means for his purification.” ¹⁴ 

Leviticus 15:33

15:33 the one who is sick in her menstruation, the one with a discharge, whether male or female, ¹⁵  and a man ¹⁶  who has sexual intercourse with an unclean woman.’”

Leviticus 19:32

19:32 You must stand up in the presence of the aged, honor the presence of an elder, and fear your God. I am the Lord.

Leviticus 19:37

19:37 You must be sure to obey all my statutes and regulations. ¹⁷  I am the Lord.’”

Leviticus 21:24

21:24 So ¹⁸  Moses spoke these things ¹⁹  to Aaron, his sons, and all the Israelites.

Leviticus 22:16

22:16 and so cause them to incur a penalty for guilt ²⁰  when they eat their holy offerings, ²¹  for I am the Lord who sanctifies them.’”

Leviticus 22:33

22:33 the one who brought you out from the land of Egypt to be your God. ²²  I am the Lord.”

Leviticus 24:4

24:4 On the ceremonially pure lampstand ²³  he must arrange the lamps before the Lord continually.

[2:16]  ¹ tn See the note on “it is” in 2:9b.

[3:17]  ² tn The words “This is” are not in the Hebrew text, but are supplied due to requirements of English style.

[3:17]  ³ tn Heb “for your generations”; NAB “for your descendants”; NLT “for you and all your descendants.”

[3:17]  ⁴ tn Heb “all fat and all blood you must not eat.”

[7:10]  ³ tn Heb “a man like his brother.”

[7:27]  ⁴ sn See the note on Lev 7:20.

[13:8]  ⁵ tn The “it” is not expressed but is to be understood. It refers to the “infection” (cf. the note on v. 2 above).

[13:8]  ⁶ tn Heb “and behold” (so KJV, ASV).

[13:8]  ⁷ tn This is the declarative Piel of the verb טָמֵא (tame’, cf. the note on v. 3 above).

[13:17]  ⁶ tn Heb “and the priest shall see it.”

[13:17]  ⁷ tn Heb “and behold” (so KJV, ASV, NASB).

[13:17]  ⁸ tn Heb “the priest shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[14:32]  ⁷ tn Heb “This is the law of who in him [is] a diseased infection.”

[14:32]  ⁸ tn Heb “who his hand does not reach in his purification”; NASB “whose means are limited for his cleansing”; NIV “who cannot afford the regular offerings for his cleansing.”

[15:33]  ⁸ tn Heb “and the one with a discharge, his discharge to the male and the female.”

[15:33]  ⁹ tn Heb “and for a man.”

[19:37]  ⁹ tn Heb “And you shall keep all my statutes and all my regulations and you shall do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 22:31).

[21:24]  ¹⁰ tn Heb “And.” The Hebrew conjunction ו (vav, “and”) introduces a concluding statement for all the preceding material.

[21:24]  ¹¹ tn The words “these things” are not in the Hebrew text, but have been supplied in the translation for clarity.

[22:16]  ¹¹ tn Heb “iniquity of guilt”; NASB “cause them to bear punishment for guilt.” The Hebrew word עָוֹן (’avon, “iniquity”) can designate either acts of iniquity or the penalty (i.e., punishment) for such acts.

[22:16]  ¹² sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households.

[22:33]  ¹² tn Heb “to be to you for God.”

[24:4]  ¹³ tn Alternatively, “pure [gold] lampstand,” based on Exod 25:31, etc., where the term for “gold” actually appears (see NAB, NASB, NIV, NRSV, NLT, and the remarks in J. E. Hartley, Leviticus [WBC], 395, etc.). However, in Lev 24:4 the adjective “pure” is feminine, corresponding to “lampstand,” not an assumed noun “gold” (contrast Exod 25:31), and the “table” in v. 6 was overlaid with gold, but was not made of pure gold. Therefore, it is probably better to translate “[ceremonially] pure lampstand” (v. 4) and “[ceremonially] pure table” (v. 6); see NEB; cf. KJV, ASV; B. A. Levine, Leviticus [JPSTC], 164-65; and G. J. Wenham, Leviticus [NICOT], 307.