Leviticus 2:3
Context2:3 The remainder of the grain offering belongs to Aaron and to his sons 1 – it is 2 most holy 3 from the gifts of the Lord.
Leviticus 2:10
Context2:10 The remainder of the grain offering belongs to Aaron and to his sons – it is 4 most holy from the gifts of the Lord.
Leviticus 6:26
Context6:26 The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent.
Leviticus 6:29
Context6:29 Any male among the priests may eat it. It is most holy. 5
Leviticus 7:6
Context7:6 Any male among the priests may eat it. It must be eaten in a holy place. It is most holy. 6
Leviticus 19:8
Context19:8 and the one who eats it will bear his punishment for iniquity 7 because he has profaned 8 what is holy to the Lord. 9 That person will be cut off from his people. 10
Leviticus 22:14
Context22:14 “‘If a man eats a holy offering by mistake, 11 he must add one fifth to it and give the holy offering to the priest. 12
Leviticus 23:4
Context23:4 “‘These are the Lord’s appointed times, holy assemblies, which you must proclaim at their appointed time.
Leviticus 23:7
Context23:7 On the first day there will be a holy assembly for you; you must not do any regular work. 13
Leviticus 23:35
Context23:35 On the first day is a holy assembly; you must do no regular work. 14
Leviticus 25:12
Context25:12 Because that year is a jubilee, it will be holy to you – you may eat its produce 15 from the field.
Leviticus 27:21
Context27:21 When it reverts 16 in the jubilee, the field will be holy to the Lord like a permanently dedicated field; 17 it will become the priest’s property. 18
Leviticus 27:30
Context27:30 “‘Any tithe 19 of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord.


[2:3] 1 tn Heb “…is to Aaron and to his sons.” The preposition “to” (לְ, lamed) indicates ownership. Cf. NAB, NASB, NIV and other English versions.
[2:3] 2 tn The words “it is” (הוּא, hu’) are not in the MT, but are supplied for the sake of translation into English. The Syriac also for translational reasons adds it between “most holy” and “from the gifts” (cf. 1:13, 17).
[2:3] 3 tn Heb “holy of holies”; KJV, NASB “a thing most holy.”
[2:10] 4 tn See the note on “it is” in v. 9b.
[6:29] 7 tn Heb “holiness of holinesses [or holy of holies] it is” (also in 7:1).
[7:6] 10 tn Heb “holiness of holinesses [or holy of holies] it is”; NAB “most sacred”; TEV “very holy.”
[19:8] 13 tn See the note on Lev 17:16 above.
[19:8] 14 sn Regarding “profaned,” see the note on Lev 10:10 above.
[19:8] 15 tn Heb “the holiness of the
[19:8] 16 sn On the “cut off” penalty see the note on Lev 7:20.
[22:14] 16 tn Heb “And a man, if he eats a holy thing in error” (see the Lev 4:2 not on “straying,” which is the term rendered “by mistake” here).
[22:14] 17 sn When a person trespassed in regard to something sacred to the
[23:7] 19 tn Heb “work of service”; KJV “servile work”; NASB “laborious work”; TEV “daily work.”
[23:35] 22 tn Heb “work of service”; KJV “servile work”; NASB “laborious work”; TEV “daily work.”
[25:12] 25 tn That is, the produce of the land (fem.; cf. v. 7 above).
[27:21] 28 tn Heb “When it goes out” (cf. Lev 25:25-34).
[27:21] 29 tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the
[27:21] 30 tn Heb “to the priest it shall be his property.”
[27:30] 31 tn On the “tithe” system in Israel, see R. E. Averbeck, NIDOTTE 2:1035-55 and esp. pp. 1041-42 on Lev 27:30-33.