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Leviticus 2:5

Context
2:5 If your offering is a grain offering made on the griddle, it must be choice wheat flour mixed with olive oil, unleavened.

Leviticus 2:12

Context
2:12 You can present them to the Lord as an offering of first fruit, 1  but they must not go up to the altar for a soothing aroma.

Leviticus 3:16

Context
3:16 Then the priest must offer them up in smoke on the altar as a food gift for a soothing aroma – all the fat belongs to the Lord.

Leviticus 4:29

Context
4:29 He must lay his hand on the head of the sin offering and slaughter 2  the sin offering in the place where the burnt offering is slaughtered.

Leviticus 6:11

Context
6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially 3  clean place,

Leviticus 7:9

Context
7:9 Every grain offering which is baked in the oven or 4  made in the pan 5  or on the griddle belongs to the priest who presented it.

Leviticus 9:17

Context
9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. 6 

Leviticus 14:23

Context

14:23 “On the eighth day he must bring them for his purification to the priest at the entrance 7  of the Meeting Tent before the Lord,

Leviticus 15:8

Context
15:8 If the man with a discharge spits on a person who is ceremonially clean, 8  that person must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 16:23

Context
The Concluding Rituals

16:23 “Aaron must then enter 9  the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there.

Leviticus 23:6

Context
23:6 Then on the fifteenth day of the same month 10  will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread.

Leviticus 23:28

Context
23:28 You must not do any work on this particular day, 11  because it is a day of atonement to make atonement for yourselves 12  before the Lord your God.
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[2:12]  1 sn The “first fruit” referred to here was given to the priests as a prebend for their service to the Lord, not offered on the altar (Num 18:12).

[4:29]  1 tc The LXX has a plural form here (see v. 24 above and the note on Lev 1:5a).

[6:11]  1 tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

[7:9]  1 tn Heb “and” rather than “or” (cf. also the next “or”).

[7:9]  2 tn Heb “and all made in the pan”; cf. KJV “fryingpan”; NAB “deep-fried in a pot.”

[9:17]  1 sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.

[14:23]  1 tn Heb “to the doorway of”; KJV, ASV “unto the door of.”

[15:8]  1 tn Heb “And if the man with a discharge spits in the clean one.”

[16:23]  1 tn Heb “And Aaron shall enter.”

[23:6]  1 tn Heb “to this month.”

[23:28]  1 tn Heb “in the bone of this day.”

[23:28]  2 tn Heb “on you [plural]”; cf. NASB, NRSV “on your behalf.”



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