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Leviticus 2:6

Context
2:6 Crumble it in pieces 1  and pour olive oil on it – it is a grain offering.

Leviticus 4:19

Context

4:19 “‘Then the priest 2  must take all its fat 3  and offer the fat 4  up in smoke on the altar.

Leviticus 7:5

Context
7:5 Then the priest must offer them up in smoke on the altar 5  as a gift to the Lord. It is a guilt offering.

Leviticus 7:16

Context

7:16 “‘If his offering is a votive or freewill sacrifice, 6  it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day, 7 

Leviticus 7:31

Context
7:31 and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons.

Leviticus 8:16

Context
8:16 Then he 8  took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, 9  and Moses offered it all up in smoke on the altar, 10 

Leviticus 8:18

Context

8:18 Then he presented the burnt offering ram and Aaron and his sons laid their hands on the head of the ram,

Leviticus 11:27

Context
11:27 All that walk on their paws among all the creatures that walk on all fours 11  are unclean to you. Anyone who touches their carcass will be unclean until the evening,

Leviticus 13:38

Context
Bright White Spots on the Skin

13:38 “When a man or a woman has bright spots – white bright spots – on the skin of their body,

Leviticus 19:7

Context
19:7 If, however, it is eaten 12  on the third day, it is spoiled, 13  it will not be accepted,

Leviticus 22:30

Context
22:30 On that very day 14  it must be eaten; you must not leave any part of it 15  over until morning. I am the Lord.

Leviticus 23:5

Context
23:5 In the first month, on the fourteenth day of the month, at twilight, 16  is a Passover offering to the Lord.

Leviticus 23:30

Context
23:30 As for any person 17  who does any work on this particular day, I will exterminate 18  that person from the midst of his people! 19 

Leviticus 24:6

Context
24:6 and you must set them in two rows, six in a row, 20  on the ceremonially pure table before the Lord.
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[2:6]  1 tn There is no vav (ו, “and”) in the MT at the beginning of v. 6 and the verb is pointed as an infinite absolute. The present translation has rendered it as an imperative (see GKC 346 §113.bb) and, therefore, the same for the following vav consecutive perfect verb (cf. NIV “Crumble it and pour oil on it”; cf. also NRSV, NEB, NLT, and J. Milgrom, Leviticus [AB], 1:185, but note the objections to this rendering in J. E. Hartley, Leviticus [WBC], 26). The LXX seems to suggest adding a vav (“and”) and pointing the verb as a consecutive perfect, which yields “and you shall break it in pieces” (cf. the BHS textual note; Hartley, 26, prefers the LXX rendering).

[4:19]  2 tn Heb “Then he”; the referent has been specified in the translation for clarity. Based on the parallel statement in 4:10 and 4:31, it is the priest who performs this action rather than the person who brought the offering.

[4:19]  3 tn Heb “take up all its fat from it”; NASB “shall remove all its fat from it.”

[4:19]  4 tn Heb “it”; the referent (the fat) has been specified in the translation for clarity. Only the fat is meant here, since the “rest” of the bull is mentioned in v. 21.

[7:5]  3 tn See the note on Lev 1:9 above.

[7:16]  4 tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.

[7:16]  5 tn Heb “and on the next day and the left over from it shall be eaten.”

[8:16]  5 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above).

[8:16]  6 sn See Lev 3:3-4 for the terminology of fat and kidneys here.

[8:16]  7 tn Heb “toward the altar” (see the note on Lev 1:9).

[11:27]  6 tn Heb “the one walking on four.” Compare Lev 11:20-23.

[19:7]  7 tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[19:7]  8 tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422, on Lev 7:18.

[22:30]  8 tn Heb “On that day”; NIV, NCV “that same day.”

[22:30]  9 tn Heb “from it.”

[23:5]  9 tn Heb “between the two evenings,” perhaps designating the time between the setting of the sun and the true darkness of night. Cf. KJV, ASV “at even”; NAB “at the evening twilight.”

[23:30]  10 tn Heb “And any person.”

[23:30]  11 tn See HALOT 3 s.v. I אבד hif. Cf. KJV, NASB, NIV, NRSV, NLT “destroy”; CEV “wipe out.”

[23:30]  12 tn Heb “its people” (“its” is feminine to agree with “person,” literally “soul,” which is feminine in Hebrew; cf. v. 29).

[24:6]  11 tn Heb “six of the row.”



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