Leviticus 23:25

23:25 You must not do any regular work, but ¹  you must present a gift to the Lord.’”

Leviticus 23:16

23:16 You must count fifty days – until the day after the seventh Sabbath – and then ²  you must present a new grain offering to the Lord.

Leviticus 23:8

23:8 You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.’”

Leviticus 23:27

23:27 “The ³  tenth day of this seventh month is the Day of Atonement. ⁴  It is to be a holy assembly for you, and you must humble yourselves ⁵  and present a gift to the Lord.

Leviticus 23:18

23:18 Along with the loaves of bread, ⁶  you must also present seven flawless yearling lambs, ⁷  one young bull, ⁸  and two rams. ⁹  They are to be a burnt offering to the Lord along with their grain offering ¹⁰  and drink offerings, a gift of a soothing aroma to the Lord. ¹¹ 

Leviticus 23:36

23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; ¹²  you must not do any regular work.

[23:25]  ¹ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here (cf. KJV, NASB, NIV).

[23:16]  ² tn Heb “and.” In the translation “then” is supplied to clarify the sequence.

[23:27]  ³ tn Heb “Surely the tenth day” or perhaps “Precisely the tenth day.” The Hebrew adverbial particle אַךְ (’akh) is left untranslated by most recent English versions; cf. however NASB “On exactly the tenth day.”

[23:27]  ⁴ sn See the description of this day and its regulations in Lev 16 and the notes there.

[23:27]  ⁵ tn Heb “you shall humble your souls.” See the note on Lev 16:29 above.

[23:18]  ⁴ tn Heb “And you shall present on the bread.”

[23:18]  ⁵ tn Heb “seven flawless lambs, sons of a year.”

[23:18]  ⁶ tn Heb “and one bull, a son of a herd.”

[23:18]  ⁷ tc Smr and LXX add “flawless.”

[23:18]  ⁸ tn Heb “and their grain offering.”

[23:18]  ⁹ sn See the note on Lev 1:9.

[23:36]  ⁵ tn The Hebrew term עֲצֶרֶת (’atseret) “solemn assembly [day]” derives from a root associated with restraint or closure. It could refer either to the last day as “closing assembly” day of the festival (e.g., NIV) or a special day of restraint expressed in a “solemn assembly” (e.g., NRSV); cf. NLT “a solemn closing assembly.”