Leviticus 25:31

25:31 The houses of villages, however, ¹  which have no wall surrounding them ²  must be considered as the field ³  of the land; they will have the right of redemption and must revert in the jubilee.

Leviticus 7:18

7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ⁴  and the person who eats from it will bear his punishment for iniquity. ⁵ 

Leviticus 17:4

17:4 but has not brought it to the entrance of the Meeting Tent ⁶  to present it as ⁷  an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people. ⁸ 

[25:31]  ¹ tn Heb “And the houses of the villages.”

[25:31]  ² tn Heb “which there is not to them a wall.”

[25:31]  ³ tn Heb “on the field.”

[7:18]  ⁴ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it is impure”; NCV “it will become unclean”; NLT “will be contaminated.”

[7:18]  ⁵ tn Heb “his iniquity he shall bear” (cf. Lev 5:1); NIV “will be held responsible”; NRSV “shall incur guilt”; TEV “will suffer the consequences.”

[17:4]  ⁷ tn Smr and LXX add after “tent of meeting” the following: “to make it a burnt offering or a peace offering to the Lord for your acceptance as a soothing aroma, and slaughters it outside, and at the doorway of the tent of meeting has not brought it.”

[17:4]  ⁸ tc Smr includes the suffix “it,” which is needed in any case in the translation to conform to English style.

[17:4]  ⁹ sn The exact meaning of this penalty clause is not certain. It could mean (1) that he will be executed, whether by God or by man, (2) that he will be excommunicated from sanctuary worship and/or community benefits, or (3) that his line will be terminated by God (i.e., extirpation). See also the note on Lev 7:20.