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Leviticus 25:9

Context
25:9 You must sound loud horn blasts 1  – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land.

Leviticus 18:21

Context
18:21 You must not give any of your children as an offering to Molech, 2  so that you do not profane 3  the name of your God. I am the Lord!

Leviticus 26:6

Context
26:6 I will grant peace in the land so that 4  you will lie down to sleep without anyone terrifying you. 5  I will remove harmful animals 6  from the land, and no sword of war 7  will pass through your land.

Leviticus 27:32

Context
27:32 All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the Lord. 8 
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[25:9]  1 sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).

[18:21]  2 tn Heb “And from your seed you shall not give to cause to pass over to Molech.” Smr (cf. also the LXX) has “to cause to serve” rather than “to cause to pass over.” For detailed remarks on Molech and Molech worship see N. H. Snaith, Leviticus and Numbers (NCBC), 87-88; P. J. Budd, Leviticus (NCBC), 259-60; and J. E. Hartley, Leviticus (WBC), 333-37, and the literature cited there. It could refer to either human sacrifice or a devotion of children to some sort of service of Molech, perhaps of a sexual sort (cf. Lev 20:2-5; 2 Kgs 23:10, etc.). The inclusion of this prohibition against Molech worship here may be due to some sexual connection of this kind, or perhaps simply to the lexical link between זֶרַע (zera’) meaning “seed, semen” in v. 20 but “offspring” in v. 21.

[18:21]  3 tn Heb “and you shall not profane.” Regarding “profane,” see the note on Lev 10:10 above.

[26:6]  3 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[26:6]  4 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity.

[26:6]  5 tn Heb “harmful animal,” singular, but taken here as a collective plural (so almost all English versions).

[26:6]  6 tn Heb “no sword”; the words “of war” are supplied in the translation to indicate what the metaphor of the sword represents.

[27:32]  4 sn The tithed animal was the tenth one that passed under the shepherd’s rod or staff as they were being counted (see J. E. Hartley, Leviticus [WBC], 485, and B. A. Levine, Leviticus [JPSTC], 200).



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