Discovery BoxLeviticus 26:45
Context26:45 I will remember for them the covenant with their ancestors 1 whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.’”
Leviticus 24:12
Context24:12 So they placed him in custody until they were able 2 to make a clear legal decision for themselves based on words from the mouth of the Lord. 3
Leviticus 7:7
Context7:7 The law is the same for the sin offering and the guilt offering; 4 it belongs to the priest who makes atonement with it.
Leviticus 25:34
Context25:34 Moreover, 5 the open field areas of their cities 6 must not be sold, because that is their perpetual possession.
Leviticus 4:20
Context4:20 He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. 7 So the priest will make atonement 8 on their behalf and they will be forgiven. 9
Leviticus 7:36
Context7:36 This is what the Lord commanded to give to them from the Israelites on the day Moses 10 anointed them 11 – a perpetual allotted portion throughout their generations. 12
Leviticus 8:13
Context8:13 Moses also brought forward Aaron’s sons, clothed them with tunics, wrapped sashes around them, 13 and wrapped headbands on them 14 just as the Lord had commanded Moses.
Leviticus 17:7
Context17:7 So they must no longer offer 15 their sacrifices to the goat demons, 16 acting like prostitutes by going after them. 17 This is to be a perpetual statute for them throughout their generations. 18
Leviticus 25:31
Context25:31 The houses of villages, however, 19 which have no wall surrounding them 20 must be considered as the field 21 of the land; they will have the right of redemption and must revert in the jubilee.
Leviticus 26:13
Context26:13 I am the Lord your God who brought you out from the land of Egypt, from being their slaves, 22 and I broke the bars of your yoke and caused you to walk upright. 23
[26:45] 1 tn Heb “covenant of former ones.”
[24:12] 2 tn The words “until they were able” are not in the Hebrew text, but are implied.
[24:12] 3 tn The Hebrew here is awkward. A literal reading would be something like the following: “And they placed him in custody to give a clear decision [HALOT 976 s.v. פרשׁ qal] for themselves on the mouth of the
[7:7] 3 tn Heb “like the sin offering like the guilt offering, one law to them.”
[25:34] 5 sn This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177).
[4:20] 5 sn Cf. Lev 4:11-12 above for the disposition of “the [rest of] the bull.”
[4:20] 6 sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).
[4:20] 7 tn Heb “there shall be forgiveness to them” or “it shall be forgiven to them.”
[7:36] 6 tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.
[7:36] 7 tn Heb “which the
[7:36] 8 tn Heb “for your generations”; cf. NIV “for the generations to come”; TEV “for all time to come.”
[8:13] 7 tc The MT has here “sash” (singular), but the context is clearly plural and Smr has it in the plural.
[8:13] 8 tn Heb “wrapped headdresses to them”; cf. KJV “bonnets”; NASB, TEV “caps”; NIV, NCV “headbands”; NAB, NLT “turbans.”
[17:7] 8 tn Heb “sacrifice.” This has been translated as “offer” for stylistic reasons to avoid the redundancy of “sacrifice their sacrifices.”
[17:7] 9 tn On “goat demons” of the desert regions see the note on Lev 16:8.
[17:7] 10 tn Heb “which they are committing harlotry after them.”
[17:7] 11 tn Heb “for your generations.”
[25:31] 9 tn Heb “And the houses of the villages.”
[25:31] 10 tn Heb “which there is not to them a wall.”
[25:31] 11 tn Heb “on the field.”
[26:13] 10 tn Heb “from being to them slaves.”
[26:13] 11 tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.”
