Leviticus 26:7

26:7 You will pursue your enemies and they will fall before you by the sword. ¹ 

Leviticus 26:38

26:38 You will perish among the nations; the land of your enemies will consume you.

Leviticus 26:8

26:8 Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall before you by the sword.

Leviticus 26:32

26:32 I myself will make the land desolate and your enemies who live in it will be appalled.

Leviticus 26:39

Restoration through Confession and Repentance

26:39 “‘As for the ones who remain among you, they will rot away because of ²  their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’ ³  iniquities which are with them.

Leviticus 26:17

26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.

Leviticus 26:34

26:34 “‘Then the land will make up for ⁴  its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths.

Leviticus 26:37

26:37 They will stumble over each other as those who flee before a sword, though ⁵  there is no pursuer, and there will be no one to take a stand ⁶  for you before your enemies.

Leviticus 26:16

26:16 I for my part ⁷  will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. ⁸  You will sow your seed in vain because ⁹  your enemies will eat it. ¹⁰ 

[26:7]  ¹ tn Heb “to the sword.”

[26:39]  ² tn Heb “in” (so KJV, ASV; also later in this verse).

[26:39]  ³ tn Heb “fathers’” (also in the following verse).

[26:34]  ³ tn There are two Hebrew roots רָצָה (ratsah), one meaning “to be pleased with; to take pleasure” (HALOT 1280-81 s.v. רצה; cf. “enjoy” in NASB, NIV, NRSV, and J. E. Hartley, Leviticus [WBC], 452), and the other meaning “to restore” (HALOT 1281-82 s.v. II רצה; cf. NAB “retrieve” and B. A. Levine, Leviticus [JPSTC], 189).

[26:37]  ⁴ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) is used in a concessive sense here.

[26:37]  ⁵ tn The term rendered “to stand up” is a noun, not an infinitive. It occurs only here and appears to designate someone who would take a powerful stand for them against their enemies.

[26:16]  ⁵ tn Or “I also” (see HALOT 76 s.v. אַף 6.b).

[26:16]  ⁶ tn Heb “soul.” These expressions may refer either to the physical effects of consumption and fever as the rendering in the text suggests (e.g., J. E. Hartley, Leviticus [WBC], 452, 454, “diminishing eyesight and loss of appetite”), or perhaps the more psychological effects, “which exhausts the eyes” because of anxious hope “and causes depression” (Heb “causes soul [נֶפֶשׁ, nefesh] to pine away”), e.g., B. A. Levine, Leviticus (JPSTC), 185.

[26:16]  ⁷ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.

[26:16]  ⁸ tn That is, “your enemies will eat” the produce that grows from the sown seed.