Leviticus 27:29

27:29 Any human being who is permanently dedicated ¹  must not be ransomed; such a person must be put to death.

Leviticus 6:3

6:3 or has found something lost and denies it and swears falsely ²  concerning any one of the things that someone might do to sin ³  –

Leviticus 18:5

18:5 So you must keep ⁴  my statutes and my regulations; anyone who does so will live by keeping them. ⁵  I am the Lord.

Leviticus 5:4

5:4 or when a person swears an oath, speaking thoughtlessly ⁶  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ⁷  –

[27:29]  ¹ tn Heb “permanently dedicated from among men.”

[6:3]  ² tn Heb “and swears on falsehood”; cf. CEV “deny something while under oath.”

[6:3]  ³ tn Heb “on one from all which the man shall do to sin in them.”

[18:5]  ³ tn Heb “And you shall keep.”

[18:5]  ⁴ tn Heb “which the man shall do them and shall live in them.” The term for “a man, human being; mankind” (אָדָם, ’adam; see the note on Lev 1:2) in this case refers to any person among “mankind,” male or female. The expression וָחַי (vakhay, “and shall live”) looks like the adjective “living” so it is written וְחָיָה (vÿkhayah) in Smr, but the MT form is simply the same verb written as a double ayin verb (see HALOT 309 s.v. חיה qal and GKC 218 §76.i; cf. Lev 25:35).

[5:4]  ⁴ tn Heb “to speak thoughtlessly”; cf. NAB “rashly utters an oath.”

[5:4]  ⁵ tn Heb “and is guilty to one from these,” probably referring here to any of “these” things about which one might swear a thoughtless oath (J. E. Hartley, Leviticus [WBC], 45), with the word “oath” supplied in the translation for clarity. Another possibility is that “to one from these” is a dittography from v. 5 (cf. the note on v. 5a), and that v. 4 ends with “and is guilty” like vv. 2 and 3 (J. Milgrom, Leviticus [AB], 1:300).