Leviticus 3:6
Context3:6 “‘If his offering for a peace offering sacrifice to the Lord is from the flock, he must present a flawless male or female. 1
Leviticus 4:10
Context4:10 – just as it is taken from the ox of the peace offering sacrifice 2 – and the priest must offer them up in smoke on the altar of burnt offering.
Leviticus 7:13
Context7:13 He must present this grain offering 3 in addition to ring-shaped loaves of leavened bread which regularly accompany 4 the sacrifice of his thanksgiving peace offering.
Leviticus 7:15
Context7:15 The meat of his 5 thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.
Leviticus 7:37
Context7:37 This is the law 6 for the burnt offering, the grain offering, 7 the sin offering, the guilt offering, the ordination offering, 8 and the peace offering sacrifice,
Leviticus 9:22
Context9:22 Then Aaron lifted up his hands toward the people and blessed them and descended from making the sin offering, the burnt offering, and the peace offering.
Leviticus 23:19
Context23:19 You must also offer 9 one male goat 10 for a sin offering and two yearling lambs for a peace offering sacrifice,
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[3:6] 1 tn Heb “a male or female without defect he shall present it”; cf. NLT “must have no physical defects.”
[4:10] 2 tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15).
[7:13] 3 tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12.
[7:13] 4 tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.
[7:15] 4 tn In the verse “his” refers to the offerer.
[7:37] 5 sn The Hebrew term translated “law” (תוֹרָה [torah]) occurs up to this point in the book only in Lev 6:9 [6:2 HT], 14 [7 HT], 25 [18 HT], 7:1, 7, 11, and here in 7:37. This suggests that Lev 7:37-38 is a summary of only this section of the book (i.e., Lev 6:8 [6:1 HT]-7:36), not all of Lev 1-7.
[7:37] 6 tc In the MT only “the grain offering” lacks a connecting ו (vav). However, many Hebrew , Smr, LXX, Syriac, and some
[7:37] 7 sn The inclusion of the “ordination offering” (מִלּוּאִים, milu’im; the term apparently comes from the notion of “filling [of the hand],” cf. Lev 8:33) here anticipates Lev 8. It is a kind of peace offering, as the regulations in Lev 8:22-32 will show (cf. Exod 29:19-34). In the context of the ordination ritual for the priests it fits into the sequence of offerings as a peace offering would: sin offering (Lev 8:14-17), burnt and grain offering (Lev 8:18-21), and finally peace (i.e., ordination) offering (Lev 8:22-32). Moreover, in this case, Moses received the breast of the ordination offering as his due since he was the presiding priest over the sacrificial procedures (Lev 8:29; cf. Lev 7:30-31), while Aaron and his sons ate the portions that would have been consumed by the common worshipers in a regular peace offering procedure (Exod 29:31-34; cf. Lev 7:15-18). For a general introduction to the peace offering see the note on Lev 3:1.