Leviticus 3:7
Context3:7 If he presents a sheep as his offering, he must present it before the Lord.
Leviticus 4:5
Context4:5 Then that high priest must take some of the blood 1 of the bull and bring it to the Meeting Tent.
Leviticus 8:4
Context8:4 So Moses did just as the Lord commanded him, and the congregation assembled at the entrance of the Meeting Tent.
Leviticus 8:12
Context8:12 He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him.
Leviticus 13:22
Context13:22 If 2 it is spreading further 3 on the skin, then the priest is to pronounce him unclean. 4 It is an infection.
Leviticus 14:46
Context14:46 Anyone who enters 5 the house all the days the priest 6 has quarantined it will be unclean until evening.
Leviticus 22:23
Context22:23 As for an ox 7 or a sheep with a limb too long or stunted, 8 you may present it as a freewill offering, but it will not be acceptable for a votive offering. 9
Leviticus 22:28
Context22:28 You must not slaughter an ox or a sheep and its young 10 on the same day. 11


[4:5] 1 tn Heb “from the blood of the bull” (and similarly throughout this chapter).
[13:22] 2 tn Heb “is indeed spreading.”
[13:22] 3 tn This is the declarative Piel of the verb טָמֵא (tame’, cf. the note on v. 3 above).
[14:46] 1 tn Heb “the one who comes into.”
[14:46] 2 tn Heb “he,” referring to the priest (see v. 38). The referent has been specified in the translation for clarity.
[22:23] 2 tn Heb “and stunted” (see HALOT 1102 s.v. I קלט).
[22:23] 3 sn The freewill offering was voluntary, so the regulations regarding it were more relaxed. Once a vow was made, the paying of it was not voluntary (see B. A. Levine, Leviticus [JPSTC], 151-52, for very helpful remarks on this verse).
[22:28] 1 tn Heb “And an ox or a sheep, it and its son, you shall not slaughter.”