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Leviticus 3:7

Context
3:7 If he presents a sheep as his offering, he must present it before the Lord.

Leviticus 4:5

Context
4:5 Then that high priest must take some of the blood 1  of the bull and bring it to the Meeting Tent.

Leviticus 8:4

Context
8:4 So Moses did just as the Lord commanded him, and the congregation assembled at the entrance of the Meeting Tent.

Leviticus 8:12

Context
8:12 He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him.

Leviticus 13:22

Context
13:22 If 2  it is spreading further 3  on the skin, then the priest is to pronounce him unclean. 4  It is an infection.

Leviticus 14:46

Context
14:46 Anyone who enters 5  the house all the days the priest 6  has quarantined it will be unclean until evening.

Leviticus 22:23

Context
22:23 As for an ox 7  or a sheep with a limb too long or stunted, 8  you may present it as a freewill offering, but it will not be acceptable for a votive offering. 9 

Leviticus 22:28

Context
22:28 You must not slaughter an ox or a sheep and its young 10  on the same day. 11 
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[4:5]  1 tn Heb “from the blood of the bull” (and similarly throughout this chapter).

[13:22]  1 tn Heb “and if.”

[13:22]  2 tn Heb “is indeed spreading.”

[13:22]  3 tn This is the declarative Piel of the verb טָמֵא (tame’, cf. the note on v. 3 above).

[14:46]  1 tn Heb “the one who comes into.”

[14:46]  2 tn Heb “he,” referring to the priest (see v. 38). The referent has been specified in the translation for clarity.

[22:23]  1 tn Heb “And an ox.”

[22:23]  2 tn Heb “and stunted” (see HALOT 1102 s.v. I קלט).

[22:23]  3 sn The freewill offering was voluntary, so the regulations regarding it were more relaxed. Once a vow was made, the paying of it was not voluntary (see B. A. Levine, Leviticus [JPSTC], 151-52, for very helpful remarks on this verse).

[22:28]  1 tn Heb “And an ox or a sheep, it and its son, you shall not slaughter.”

[22:28]  2 tn Heb “in one day.”



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