Leviticus 3:9

3:9 Then he must present a gift to the Lord from the peace offering sacrifice: He must remove all the fatty tail up to the end of the spine, the fat covering the entrails, and all the fat on the entrails, ¹ 

Leviticus 4:31

4:31 Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement ²  on his behalf and he will be forgiven. ³ 

Leviticus 4:35

4:35 Then the one who brought the offering ⁴  must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement ⁵  on his behalf for his sin which he has committed and he will be forgiven. ⁶ 

Leviticus 6:12

6:12 but the fire which is on the altar must be kept burning on it. ⁷  It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it.

Leviticus 7:18

7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ⁸  and the person who eats from it will bear his punishment for iniquity. ⁹ 

Leviticus 7:21

7:21 When a person touches anything unclean (whether human uncleanness, or an unclean animal, or an unclean detestable creature) ¹⁰  and eats some of the meat of the peace offering sacrifice which belongs to the Lord, that person will be cut off from his people.’” ¹¹ 

Leviticus 7:34

7:34 for the breast of the wave offering and the thigh of the contribution offering I have taken from the Israelites out of their peace offering sacrifices and have given them to Aaron the priest and to his sons from the people of Israel as a perpetual allotted portion.’” ¹² 

Leviticus 9:18

9:18 Then he slaughtered the ox and the ram – the peace offering sacrifices which were for the people – and Aaron’s sons handed ¹³  the blood to him and he splashed it against the altar’s sides.

Leviticus 10:14

10:14 Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially ¹⁴  clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites. ¹⁵ 

Leviticus 17:5

17:5 This is so that ¹⁶  the Israelites will bring their sacrifices that they are sacrificing in the open field ¹⁷  to the Lord at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the Lord.

Leviticus 22:21

22:21 If a man presents a peace offering sacrifice to the Lord for a special votive offering ¹⁸  or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; ¹⁹  it must have no flaw. ²⁰ 

[3:9]  ¹ sn See the note on this phrase in 3:3.

[4:31]  ² sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

[4:31]  ³ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[4:35]  ³ tn Heb “Then he”; the referent has been specified in the translation for clarity. Here “he” refers to the offerer rather than the priest (contrast the clauses before and after).

[4:35]  ⁴ sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

[4:35]  ⁵ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:12]  ⁴ tn Heb “in it,” apparently referring to the “hearth” which was on top of the altar (cf. the note on v. 9).

[7:18]  ⁵ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it is impure”; NCV “it will become unclean”; NLT “will be contaminated.”

[7:18]  ⁶ tn Heb “his iniquity he shall bear” (cf. Lev 5:1); NIV “will be held responsible”; NRSV “shall incur guilt”; TEV “will suffer the consequences.”

[7:21]  ⁶ sn For these categories of unclean animals see Lev 11.

[7:21]  ⁷ sn For the interpretation of this last clause see the note on Lev 7:20.

[7:34]  ⁷ tn Or “a perpetual regulation”; cf. NASB “as their due forever”; NRSV “as a perpetual due”; NLT “their regular share.”

[9:18]  ⁸ tn See the note on Lev 9:12.

[10:14]  ⁹ tn The word “ceremonially” has been supplied in the translation to clarify that the cleanness of the place specified is ritual or ceremonial in nature.

[10:14]  ¹⁰ sn Cf. Lev 7:14, 28-34 for these regulations.

[17:5]  ¹⁰ tn Heb “So that which.”

[17:5]  ¹¹ tn Heb “on the faces of the field.”

[22:21]  ¹¹ tn The meaning of the expression לְפַלֵּא־נֶדֶר (lÿfalle’-neder) rendered here “for a special votive offering” is much debated. Some take it as an expression for fulfilling a vow, “to fulfill a vow” (e.g., HALOT 927-28 s.v. פלא piel and NASB; cf. NAB, NRSV “in fulfillment of a vow”) or, alternatively, “to make a vow” or “for making a vow” (HALOT 928 s.v. פלא piel [II פלא]). Perhaps it refers to the making a special vow, from the verb פָלַא (pala’, “to be wonderful, to be remarkable”); cf. J. Milgrom, Numbers (JPSTC), 44. B. A. Levine, Leviticus (JPSTC), 151 and 193, suggests that this is a special term for “setting aside a votive offering” (related to פָלָה [palah, “to set aside”]). In general, the point of the expression seems to be that this sacrifice arises as a special gift to God out of special circumstances in the life of the worshiper.

[22:21]  ¹² tn Heb “for acceptance”; NAB “if it is to find acceptance.”

[22:21]  ¹³ tn Heb “all/any flaw shall not be in it.”