Leviticus 4:10

4:10 – just as it is taken from the ox of the peace offering sacrifice ¹  – and the priest must offer them up in smoke on the altar of burnt offering.

Leviticus 4:15

4:15 the elders of the congregation must lay their hands on the head of the bull before the Lord, and someone must slaughter ²  the bull before the Lord.

Leviticus 4:33

4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered.

Leviticus 7:15

7:15 The meat of his ³  thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

Leviticus 8:14

Consecration Offerings

8:14 Then he brought near the sin offering bull ⁴  and Aaron and his sons laid their hands on the head of the sin offering bull,

Leviticus 8:22

8:22 Then he presented the second ram, the ram of ordination, ⁵  and Aaron and his sons laid their hands on the head of the ram

Leviticus 13:27

13:27 The priest must then examine it on the seventh day, and if it is spreading further ⁶  on the skin, then the priest is to pronounce him unclean. It is a diseased infection. ⁷ 

Leviticus 16:19

16:19 Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it ⁸  from the impurities of the Israelites.

Leviticus 16:32

16:32 “The priest who is anointed and ordained to act as high priest in place of his father ⁹  is to make atonement. He is to put on the linen garments, the holy garments,

Leviticus 23:12

23:12 On the day you wave the sheaf you must also offer ¹⁰  a flawless yearling lamb ¹¹  for a burnt offering to the Lord,

Leviticus 24:7

24:7 You must put pure frankincense ¹²  on each row, ¹³  and it will become a memorial portion ¹⁴  for the bread, a gift ¹⁵  to the Lord.

Leviticus 24:14

24:14 “Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. ¹⁶ 

Leviticus 26:35

26:35 All the days of the desolation it will have the rest it did not have ¹⁷  on your Sabbaths when you lived on it.

[4:10]  ¹ tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15).

[4:15]  ² tn Heb “and he shall slaughter.” The singular verb seems to refer to an individual who represents the whole congregation, perhaps one of the elders referred to at the beginning of the verse, or the officiating priest (cf. v. 21). The LXX and Syriac make the verb plural, referring to “the elders of the congregation.”

[7:15]  ³ tn In the verse “his” refers to the offerer.

[8:14]  ⁴ sn See Lev 4:3-12 above for the sin offering of the priests. In this case, however, the blood manipulation is different because Moses, not Aaron (and his sons), is functioning as the priest. On the one hand, Aaron and his sons are, in a sense, treated as if they were commoners so that the blood manipulation took place at the burnt offering altar in the court of the tabernacle (see v. 15 below), not at the incense altar inside the tabernacle tent itself (contrast Lev 4:5-7 and compare 4:30). On the other hand, since it was a sin offering for the priests, therefore, the priests themselves could not eat its flesh (Lev 4:11-12; 6:30 [23 HT]), which was the normal priestly practice for sin offerings of commoners (Lev 6:26[19], 29[22]).

[8:22]  ⁵ tn For “ordination offering” see Lev 7:37

[13:27]  ⁶ tn Heb “is indeed spreading.”

[13:27]  ⁷ tn For the rendering “diseased infection” see the note on v. 2 above.

[16:19]  ⁷ tn Heb “and he shall purify it and he shall consecrate it.”

[16:32]  ⁸ tn Heb “And the priest whom he shall anointed him and whom he shall fill his hand to act as priest under his father.” Imperfect active verbs are often used as passives (see, e.g., v. 27 above and the note on Lev 14:4).

[23:12]  ⁹ tn Heb “And you shall make in the day of your waving the sheaf.”

[23:12]  ¹⁰ tn Heb “a flawless lamb, a son of its year”; KJV “of the first year”; NLT “a year-old male lamb.”

[24:7]  ¹⁰ tn This is not just any “incense” (קְטֹרֶת, qÿtoret; R. E. Averbeck, NIDOTTE 3:913-16), but specifically “frankincense” (לְבֹנָה, lÿvonah; R. E. Averbeck, NIDOTTE 2:756-57).

[24:7]  ¹¹ tn Heb “on [עַל, ’al] the row,” probably used distributively, “on each row” (J. E. Hartley, Leviticus [WBC], 395-96). Perhaps the frankincense was placed “with” or “along side of” each row, not actually on the bread itself, and was actually burned as incense to the Lord (cf. NIV “Along [Alongside CEV] each row”; NRSV “with each row”; NLT “near each row”; B. A. Levine, Leviticus [JPSTC], 165). This particular preposition can have such a meaning.

[24:7]  ¹² sn The “memorial portion” (אַזְכָרָה, ’azkharah) was normally the part of the grain offering that was burnt on the altar (see Lev 2:2 and the notes there), as opposed to the remainder, which was normally consumed by the priests (Lev 2:3; see the full regulations in Lev 6:14-23 [6:7-16 HT]).

[24:7]  ¹³ sn See the note on Lev 1:9 regarding the term “gift.”

[24:14]  ¹¹ tn The words “to death” are supplied in the translation as a clarification; they are clearly implied from v. 16.

[26:35]  ¹² tn Heb “it shall rest which it did not rest.”