Leviticus 4:11

4:11 But the hide of the bull, all its flesh along with its head and its legs, its entrails, and its dung –

Leviticus 7:8

Priestly Portions of Burnt and Grain Offerings

7:8 “‘As for the priest who presents someone’s burnt offering, the hide of that burnt offering which he presented belongs to him.

Leviticus 13:48

13:48 or in the warp or woof ¹  of the linen or the wool, or in leather or anything made of leather, ² 

Leviticus 19:14

19:14 You must not curse a deaf person or put a stumbling block in front of a blind person. ³  You must fear ⁴  your God; I am the Lord.

Leviticus 13:12

13:12 If, however, the disease breaks out ⁵  on the skin so that the disease covers all the skin of the person with the infection ⁶  from his head to his feet, as far as the priest can see, ⁷ 

Leviticus 13:43

13:43 The priest is to examine it, ⁸  and if ⁹  the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body, ¹⁰ 

Leviticus 13:53

13:53 But if the priest examines it and ¹¹  the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

Leviticus 15:17

15:17 and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

Leviticus 21:18

21:18 Certainly ¹²  no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, ¹³  or a limb too long,

Leviticus 11:32

11:32 Also, anything they fall on ¹⁴  when they die will become unclean – any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water ¹⁵  and will be unclean until the evening. Then it will become clean.

Leviticus 13:49

13:49 if the infection ¹⁶  in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.

Leviticus 13:57

13:57 Then if ¹⁷  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

Leviticus 13:59

Summary of Infection Regulations

13:59 This is the law ¹⁸  of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean. ¹⁹ 

[13:48]  ¹ sn The warp (vertical) and woof (horizontal) thread may be two different sets of thread not yet woven together, or they may refer to two different kinds of thread already woven, in which case one might have the disease in it while the other does not. See the explanation in J. Milgrom, Leviticus (AB), 1:809-10.

[13:48]  ² tn Heb “in any handiwork of skin” (cf. KJV, ASV, NRSV); most other modern English versions have “leather.”

[19:14]  ¹ tn Heb “You shall not curse a deaf [person] and before a blind [person] you shall not put a stumbling block.”

[19:14]  ² tn Heb “And you shall fear.” Many English versions (e.g., KJV, ASV, NAB, NASB, NIV) regard the Hebrew conjunction ו (vav, “and”) as adversative in force here (“but”).

[13:12]  ¹ tn Heb “And if spreading [infinitive absolute] it spreads out [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[13:12]  ² tn Heb “all the skin of the infection,” but see v. 4 above.

[13:12]  ³ tn Heb “to all the appearance of the eyes of the priest.”

[13:43]  ¹ tn Heb “and the priest shall see it” (cf. KJV). The MT has “him/it” which some take to refer to the person as a whole (i.e., “him”; see, e.g., J. Milgrom, Leviticus [AB], 1:770; NIV, NRSV, etc.), while others take it as a reference to the “infection” (נֶגַע, nega’) in v. 42 (J. E. Hartley, Leviticus [WBC], 172, 177). Smr has “her/it,” which would probably refer to “disease” (צָרַעַת, tsara’at) in v. 42. The general pattern in the chapter suggests that “it,” either the infection or the disease, is the object of the examination (see, e.g., v. 3 above and v. 50 below).

[13:43]  ² tn Heb “and behold.”

[13:43]  ³ tn Heb “like appearance of disease of skin of flesh.”

[13:53]  ¹ tn Heb “And if the priest sees and behold”; NASB “and indeed.”

[21:18]  ¹ tn The particle כִּי (ki) in this context is asseverative, indicating absolutely certainty (GKC 498 §159.ee).

[21:18]  ² tn Lexically, the Hebrew term חָרֻם (kharum) seems to refer to a split nose or perhaps any number of other facial defects (HALOT 354 s.v. II חרם qal; cf. G. J. Wenham, Leviticus [NICOT], 292, n. 7); cf. KJV, ASV “a flat nose”; NASB “a disfigured face.” The NJPS translation is “a limb too short” as a balance to the following term which means “extended, raised,” and apparently refers to “a limb too long” (see the explanation in B. A. Levine, Leviticus [JPSTC], 146).

[11:32]  ¹ tn Heb “And all which it shall fall on it from them.”

[11:32]  ² tn Heb “in water it shall be brought.”

[13:49]  ¹ tn Heb “and the infection is.” This clause is conditional in force, and is translated as such by almost all English versions.

[13:57]  ¹ tn Heb “And if”; NIV, NCV “But if”; NAB “If, however.”

[13:59]  ¹ sn The Hebrew term translated “law” (תוֹרָה, torah) introduces here a summary or colophon for all of Lev 13. Similar summaries are found in Lev 7:37-38; 11:46-47; 14:54-57; and 15:32-33.

[13:59]  ² tn These are declarative Piel forms of the verbs טָהֵר (taher) and טָמֵא (tame’) respectively (cf. the notes on vv. 3 and 6 above).