Leviticus 4:13
Context4:13 “‘If the whole congregation of Israel strays unintentionally 1 and the matter is not noticed by 2 the assembly, and they violate one of the Lord’s commandments, which must not be violated, 3 so they become guilty,
Leviticus 11:10
Context11:10 But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.
Leviticus 13:28
Context13:28 But if the bright spot stays in its place, has not spread on the skin, 4 and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, 5 because it is the scar of the burn.
Leviticus 25:30
Context25:30 If it is not redeemed before the full calendar year is ended, 6 the house in the walled city 7 will belong without reclaim 8 to the one who bought it throughout his generations; it will not revert in the jubilee.


[4:13] 1 tn Heb “strays”; KJV “sin through ignorance.” The verb “strays” here is the verbal form of the noun in the expression “by straying” (see the note on Lev 4:2 above).
[4:13] 2 tn Heb “is concealed from the eyes of”; NASB, NRSV, NLT “escapes the notice of.”
[4:13] 3 tn Heb “and they do one from all the commandments of the
[13:28] 4 tn Heb “and if under it the bright spot stands, it has not spread in the skin.”
[13:28] 5 tn This is the declarative Piel of the verb טָהֵר (taher; cf. the note on v. 6 above).
[25:30] 7 tn Heb “until fulfilling to it a complete year.’
[25:30] 8 tn Heb “the house which [is] in the city which to it [is] a wall.” The Kethib has לֹא (lo’, “no, not”) rather than לוֹ (lo, “to it”) which is the Qere.