Leviticus 4:21

4:21 He ¹  must bring the rest of the bull outside the camp ²  and burn it just as he burned the first bull – it is the sin offering of the assembly.

Leviticus 6:11

6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially ³  clean place,

Leviticus 7:29

7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice.

Leviticus 9:17

9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. ⁴ 

Leviticus 11:47

11:47 to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”

Leviticus 14:16

14:16 Then the priest is to dip his right forefinger into the olive oil ⁵  that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.

Leviticus 14:44

14:44 the priest is to come and examine it, and if ⁶  the infection has spread in the house, it is a malignant disease in the house. It is unclean.

Leviticus 15:18

15:18 When a man has sexual intercourse with a woman and there is a seminal emission, ⁷  they must bathe in water and be unclean until evening.

Leviticus 16:32

16:32 “The priest who is anointed and ordained to act as high priest in place of his father ⁸  is to make atonement. He is to put on the linen garments, the holy garments,

Leviticus 17:3

17:3 “Blood guilt ⁹  will be accounted to any man ¹⁰  from the house of Israel ¹¹  who slaughters an ox or a lamb or a goat inside the camp or outside the camp, ¹² 

Leviticus 17:7

17:7 So they must no longer offer ¹³  their sacrifices to the goat demons, ¹⁴  acting like prostitutes by going after them. ¹⁵  This is to be a perpetual statute for them throughout their generations. ¹⁶ 

Leviticus 27:21

27:21 When it reverts ¹⁷  in the jubilee, the field will be holy to the Lord like a permanently dedicated field; ¹⁸  it will become the priest’s property. ¹⁹ 

[4:21]  ¹ sn See the note on the word “slaughter” in v. 15.

[4:21]  ² tn Heb “And he shall bring out the bull to from outside to the camp.”

[6:11]  ³ tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

[9:17]  ⁵ sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.

[14:16]  ⁷ tn Heb “his right finger from the oil.”

[14:44]  ⁹ tn Heb “and behold” (so KJV, ASV); NASB “If he sees that the mark has indeed spread.”

[15:18]  ¹¹ tn Heb “And a woman who a man lies with her a lying of seed.”

[16:32]  ¹³ tn Heb “And the priest whom he shall anointed him and whom he shall fill his hand to act as priest under his father.” Imperfect active verbs are often used as passives (see, e.g., v. 27 above and the note on Lev 14:4).

[17:3]  ¹⁵ tn The complex wording of vv. 3-4 requires stating “blood guilt” at the beginning of v. 3 even though it is not mentioned until the middle of v. 4. The Hebrew text has simply “blood,” but in this case it refers to the illegitimate shedding of animal blood, similar to the shedding of the blood of an innocent human being (Deut 19:10, etc.). In order for it to be legitimate the animal must be slaughtered at the tabernacle and its blood handled by the priests in the prescribed way (see, e.g., Lev 1:5; 3:2, 17; 4:5-7; 7:26-27, etc.; cf. vv. 10-16 below for more details).

[17:3]  ¹⁶ tn Heb “Man man.” The reduplication is way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2.

[17:3]  ¹⁷ tn The original LXX adds “or the sojourners who sojourn in your midst” (cf. Lev 16:29, etc., and note esp. 17:8, 10, and 13 below).

[17:3]  ¹⁸ tn Heb “or who slaughters from outside to the camp.”

[17:7]  ¹⁷ tn Heb “sacrifice.” This has been translated as “offer” for stylistic reasons to avoid the redundancy of “sacrifice their sacrifices.”

[17:7]  ¹⁸ tn On “goat demons” of the desert regions see the note on Lev 16:8.

[17:7]  ¹⁹ tn Heb “which they are committing harlotry after them.”

[17:7]  ²⁰ tn Heb “for your generations.”

[27:21]  ¹⁹ tn Heb “When it goes out” (cf. Lev 25:25-34).

[27:21]  ²⁰ tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

[27:21]  ²¹ tn Heb “to the priest it shall be his property.”