Leviticus 4:23

4:23 or his sin that he committed ¹  is made known to him, ²  he must bring a flawless male goat as his offering. ³ 

Leviticus 5:3

5:3 or when he touches human uncleanness with regard to anything by which he can become unclean, ⁴  even if he did not realize it, but he himself has later come to know it and is guilty;

Leviticus 6:3

6:3 or has found something lost and denies it and swears falsely ⁵  concerning any one of the things that someone might do to sin ⁶  –

Leviticus 6:7

6:7 So the priest will make atonement ⁷  on his behalf before the Lord and he will be forgiven ⁸  for whatever he has done to become guilty.” ⁹ 

Leviticus 13:21

13:21 If, however, ¹⁰  the priest examines it, and ¹¹  there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. ¹² 

Leviticus 15:19

Female Bodily Discharges

15:19 “‘When a woman has a discharge ¹³  and her discharge is blood from her body, ¹⁴  she is to be in her menstruation ¹⁵  seven days, and anyone who touches her will be unclean until evening.

Leviticus 18:23

18:23 You must not have sexual intercourse ¹⁶  with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; ¹⁷  it is a perversion. ¹⁸ 

[4:23]  ¹ tn Heb “or his sin which he sinned in it is made known to him”; NAB “if he learns of the sin he committed.”

[4:23]  ² tn Lev 4:22b-23a is difficult. The present translation suggests that there are two possible legal situations envisioned, separated by the Hebrew אוֹ (’o, “or”) at the beginning of v. 23. Lev 4:22b refers to any case in which the leader readily admits his guilt (i.e., “pleads guilty”), whereas v. 23a refers to cases where the leader is convicted of his guilt by legal action (“his sin…is made known to him”). See R. E. Averbeck, NIDOTTE 2:95-96; Lev 4:27-28; and esp. the notes on Lev 5:1 below.

[4:23]  ³ tn Heb “a he-goat of goats, a male without defect”; cf. NLT “with no physical defects.”

[5:3]  ⁴ tn Heb “or if he touches uncleanness of mankind to any of his uncleanness which he becomes unclean in it.”

[6:3]  ⁷ tn Heb “and swears on falsehood”; cf. CEV “deny something while under oath.”

[6:3]  ⁸ tn Heb “on one from all which the man shall do to sin in them.”

[6:7]  ¹⁰ sn Regarding “make atonement” see the note on Lev 1:4.

[6:7]  ¹¹ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:7]  ¹² tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

[13:21]  ¹³ tn Heb “and if.”

[13:21]  ¹⁴ tn Heb “and behold” (so KJV, ASV, NASB).

[13:21]  ¹⁵ tn Heb “and the priest will shut him up seven days.”

[15:19]  ¹⁶ tn See the note on Lev 15:2 above.

[15:19]  ¹⁷ tn Heb “blood shall be her discharge in her flesh.” The term “flesh” here refers euphemistically to the female sexual area (cf. the note on v. 2 above).

[15:19]  ¹⁸ tn See the note on Lev 12:2 and R. E. Averbeck, NIDOTTE 1:925-27.

[18:23]  ¹⁹ tn See the note on v. 20 above.

[18:23]  ²⁰ tn Heb “to copulate with it” (cf. Lev 20:16).

[18:23]  ²¹ tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” and therefore refers to illegitimate mixtures of species or violation of the natural order of things.