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Leviticus 4:23

Context
4:23 or his sin that he committed 1  is made known to him, 2  he must bring a flawless male goat as his offering. 3 

Leviticus 9:3

Context
9:3 Then tell the Israelites: ‘Take a male goat 4  for a sin offering and a calf and lamb, both a year old and flawless, 5  for a burnt offering,

Leviticus 9:15

Context
The Offerings for the People

9:15 Then he presented the people’s offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it 6  like the first one. 7 

Leviticus 10:16

Context
The Problem with the Inaugural Sin Offering

10:16 Later Moses sought diligently for the sin offering male goat, 8  but it had actually been burnt. 9  So he became angry at Eleazar and Ithamar, Aaron’s remaining sons, saying,

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[4:23]  1 tn Heb “or his sin which he sinned in it is made known to him”; NAB “if he learns of the sin he committed.”

[4:23]  2 tn Lev 4:22b-23a is difficult. The present translation suggests that there are two possible legal situations envisioned, separated by the Hebrew אוֹ (’o, “or”) at the beginning of v. 23. Lev 4:22b refers to any case in which the leader readily admits his guilt (i.e., “pleads guilty”), whereas v. 23a refers to cases where the leader is convicted of his guilt by legal action (“his sin…is made known to him”). See R. E. Averbeck, NIDOTTE 2:95-96; Lev 4:27-28; and esp. the notes on Lev 5:1 below.

[4:23]  3 tn Heb “a he-goat of goats, a male without defect”; cf. NLT “with no physical defects.”

[9:3]  4 tn Heb “a he-goat of goats.”

[9:3]  5 tn Heb “and a calf and a lamb, sons of a year, flawless”; KJV, ASV, NRSV “without blemish”; NASB, NIV “without defect”; NLT “with no physical defects.”

[9:15]  7 tn The expression “and performed a decontamination rite [with] it” reads literally in the MT, “and decontaminated [with] it.” The verb is the Piel of חטא (kht’, Qal = “to sin”), which means “to decontaminate, purify” (i.e., “to de-sin”; see the note on Lev 8:15).

[9:15]  8 sn The phrase “like the first one” at the end of the verse refers back to the sin offering for the priests described in vv. 8-11 above. The blood of the sin offering of the common people was applied to the burnt offering altar just like that of the priests.

[10:16]  10 sn This is the very same male goat offered in Lev 9:15 (cf. the note on Lev 10:1 above).

[10:16]  11 tn Heb “but behold, it had been burnt” (KJV and NASB both similar).



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