Leviticus 4:29

4:29 He must lay his hand on the head of the sin offering and slaughter ¹  the sin offering in the place where the burnt offering is slaughtered.

Leviticus 6:26

6:26 The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent.

Leviticus 7:6

7:6 Any male among the priests may eat it. It must be eaten in a holy place. It is most holy. ² 

Leviticus 13:19

13:19 and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest. ³ 

Leviticus 14:13

14:13 He must then slaughter ⁴  the male lamb in the place where ⁵  the sin offering ⁶  and the burnt offering ⁷  are slaughtered, ⁸  in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; ⁹  it is most holy.

Leviticus 4:24

4:24 He must lay his hand on the head of the male goat and slaughter ¹⁰  it in the place where the burnt offering is slaughtered before the Lord – it is a sin offering.

Leviticus 4:33

4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered.

Leviticus 6:16

6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.

Leviticus 6:27

6:27 Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, ¹¹  you must wash ¹²  whatever he spatters it on in a holy place.

Leviticus 7:2

7:2 In the place where they slaughter the burnt offering they must slaughter the guilt offering, and the officiating priest ¹³  must splash ¹⁴  the blood against the altar’s sides.

Leviticus 10:13

10:13 You must eat it in a holy place because it is your allotted portion ¹⁵  and the allotted portion of your sons from the gifts ¹⁶  of the Lord, for this is what I have been commanded. ¹⁷ 

Leviticus 24:9

24:9 It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion ¹⁸  from the gifts of the Lord.”

Leviticus 6:25

6:25 “Tell Aaron and his sons, ‘This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord. It is most holy. ¹⁹ 

Leviticus 10:14

10:14 Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially ²⁰  clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites. ²¹ 

Leviticus 10:17

10:17 “Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, ²²  to make atonement on their behalf before the Lord.

Leviticus 16:24

16:24 Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement ²³  on behalf of himself and the people. ²⁴ 

[4:29]  ¹ tc The LXX has a plural form here (see v. 24 above and the note on Lev 1:5a).

[7:6]  ² tn Heb “holiness of holinesses [or holy of holies] it is”; NAB “most sacred”; TEV “very holy.”

[13:19]  ³ tn Some English versions translate “it shall be shown to [or “be seen by”] the priest,” taking the infection to be the subject of the verb (e.g., KJV, NASB, RSV, NRSV). Based on the Hebrew grammar there is no way to be sure which is intended.

[14:13]  ⁴ tn Heb “And he shall slaughter.”

[14:13]  ⁵ tn Heb “in the place which.”

[14:13]  ⁶ sn See the note on Lev 4:3 regarding the term “sin offering.”

[14:13]  ⁷ sn See the note on Lev 1:3 regarding the “burnt offering.”

[14:13]  ⁸ tn Since the priest himself presents this offering as a wave offering (v. 12), it would seem that the offering is already in his hands and he would, therefore, be the one who slaughtered the male lamb in this instance rather than the offerer. Smr and LXX make the second verb “to slaughter” plural rather than singular, which suggests that it is to be taken as an impersonal passive (see J. Milgrom, Leviticus [AB], 1:852).

[14:13]  ⁹ tn Heb “the guilt offering, it [is] to the Lord.” Regarding the “guilt offering,” see the note on Lev 5:15.

[4:24]  ⁵ tn The LXX has a plural form here and also for the same verb later in the verse. See the note on Lev 1:5a.

[6:27]  ⁶ tn Heb “on the garment”; NCV “on any clothes”; CEV “on the clothes of the priest.”

[6:27]  ⁷ tc The translation “you must wash” is based on the MT as it stands (cf. NASB, NIV). Smr, LXX, Syriac, Tg. Ps.-J., and the Vulgate have a third person masculine singular passive form (Pual), “[the garment] must be washed” (cf. NAB, NRSV, NLT). This could also be supported from the verbs in the following verse, and it requires only a repointing of the Hebrew text with no change in consonants. See the remarks in J. E. Hartley, Leviticus (WBC), 90 and J. Milgrom, Leviticus (AB), 1:404.

[7:2]  ⁷ tn Heb “he”; the referent (the officiating priest) has been specified in the translation for clarity. This priest was responsible for any actions involving direct contact with the altar (e.g., the splashing of the blood).

[7:2]  ⁸ tn See the note on Lev 1:5.

[10:13]  ⁸ tn Heb “statute” (cf. 10:9, 11); cf. KJV, NAB, NASB, NRSV “due”; NIV “share”; NLT “regular share.”

[10:13]  ⁹ tn For the rendering of the Hebrew אִשֶׁה (’isheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9.

[10:13]  ¹⁰ sn Cf. Lev 2:3 and 6:14-18 [6:7-11 HT] for these regulations.

[24:9]  ⁹ tn Or “a perpetual regulation”; NRSV “a perpetual due.”

[6:25]  ¹⁰ tn Heb “holiness of holinesses [or holy of holies] it is.” Cf. NAB “most sacred”; CEV “very sacred”; TEV “very holy.”

[10:14]  ¹¹ tn The word “ceremonially” has been supplied in the translation to clarify that the cleanness of the place specified is ritual or ceremonial in nature.

[10:14]  ¹² sn Cf. Lev 7:14, 28-34 for these regulations.

[10:17]  ¹² sn This translation is quite literal. On the surface it appears to mean that the priests would “bear the iniquity” of the congregation by the act of eating the sin offering (so J. Milgrom, Leviticus [AB], 1:622-25, 635-40). Such a notion is, however, found nowhere else in the Levitical regulations and seems unlikely (so J. E. Hartley, Leviticus [WBC], 136). A more likely interpretation is reflected in this interpretive rendering: “he gave it to you [as payment] for [your work of] bearing the iniquity of the congregation.” The previous section of the chapter deals with the prebends that the priests received for performing the ministry of the tabernacle (Lev 10:12-15). Lev 10:16-18, therefore, seems to continue the very same topic in the light of the most immediate situation (see R. E. Averbeck, NIDOTTE 2:702-4).

[16:24]  ¹³ tn Heb “And he shall make atonement.”

[16:24]  ¹⁴ tn Heb “on behalf of himself and on behalf of the people.” After “on behalf of himself” the LXX adds the expected “and on behalf of his household” (cf. vv. 6, 11, and 17).