Leviticus 4:3

For the Priest

4:3 “‘If the high priest ¹  sins so that the people are guilty, ²  on account of the sin he has committed he must present a flawless young bull to the Lord ³  for a sin offering. ⁴ 

Leviticus 4:14

4:14 the assembly must present a young bull for a sin offering when the sin they have committed ⁵  becomes known. They must bring it before the Meeting Tent,

Leviticus 9:2

9:2 and said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both flawless, and present them before the Lord.

Leviticus 19:13

19:13 You must not oppress your neighbor or commit robbery against him. ⁶  You must not withhold ⁷  the wages of the hired laborer overnight until morning.

Leviticus 24:3

24:3 Outside the veil-canopy ⁸  of the congregation in the Meeting Tent Aaron ⁹  must arrange it from evening until morning before the Lord continually. This is a perpetual statute throughout your generations. ¹⁰ 

Leviticus 27:32

27:32 All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the Lord. ¹¹ 

[4:3]  ¹ tn Heb “the anointed priest” (so ASV, NAB, NASB, NIV, NRSV). This refers to the high priest (cf. TEV, CEV, NLT).

[4:3]  ² tn Heb “to the guilt of the people”; NRSV “thus bringing guilt on the people.”

[4:3]  ³ tn Heb “and he shall offer on his sin which he sinned, a bull, a son of the herd, flawless.”

[4:3]  ⁴ sn The word for “sin offering” (sometimes translated “purification offering”) is the same as the word for “sin” earlier in the verse. One can tell which rendering is intended only by the context. The primary purpose of the “sin offering” (חַטָּאת, khatta’t) was to “purge” (כִּפֶּר, kipper, “to make atonement,” see 4:20, 26, 31, 35, and the notes on Lev 1:4 and esp. Lev 16:20, 33) the sanctuary or its furniture in order to cleanse it from any impurities and/or (re)consecrate it for holy purposes (see, e.g., Lev 8:15; 16:19). By making this atonement the impurities of the person or community were cleansed and the people became clean. See R. E. Averbeck, NIDOTTE 2:93-103.

[4:14]  ⁵ tn Heb “and the sin which they committed on it becomes known”; KJV “which they have sinned against it.” The Hebrew עָלֶיהָ (’aleha, “on it”) probably refers back to “one of the commandments” in v. 13 (J. Milgrom, Leviticus [AB], 1:243).

[19:13]  ⁹ tn Heb “You shall not oppress your neighbor and you shall not rob.”

[19:13]  ¹⁰ tn Heb “hold back with you”; perhaps “hold back for yourself” (cf. NRSV “keep for yourself”).

[24:3]  ¹³ tn The Hebrew term פָּרֹכֶת (parokhet) is usually translated “veil” or “curtain,” but it seems to have stretched not only in front of but also over the top of the ark of the covenant which stood behind and under it inside the most holy place (see R. E. Averbeck, NIDOTTE 3:687-89).

[24:3]  ¹⁴ tc Several medieval Hebrew mss, Smr, and the LXX add “and his sons.”

[24:3]  ¹⁵ tn Heb “for your generations.”

[27:32]  ¹⁷ sn The tithed animal was the tenth one that passed under the shepherd’s rod or staff as they were being counted (see J. E. Hartley, Leviticus [WBC], 485, and B. A. Levine, Leviticus [JPSTC], 200).