Leviticus 5:12

5:12 He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion ¹  and offer it up in smoke on the altar on top of the other gifts of the Lord – it is a sin offering.

Leviticus 7:30

7:30 With his own hands he must bring the Lord’s gifts. He must bring the fat with the breast ²  to wave the breast as a wave offering before the Lord, ³ 

Leviticus 21:6

21:6 “‘They must be holy to their God, and they must not profane ⁴  the name of their God, because they are the ones who present the Lord’s gifts, ⁵  the food of their God. Therefore they must be holy. ⁶ 

[5:12]  ¹ sn The “memorial portion” (אַזְכָּרָה, ’azkkarah) was the part of the grain offering that was burnt on the altar (Lev 2:2), as opposed to the remainder, which was normally consumed by the priests (Lev 2:3; see the full regulations in Lev 6:14-23 [6:7-16 HT]). It was probably intended to call to mind (i.e., memorialize) before the Lord the reason for the presentation of the particular offering (see the remarks in R. E. Averbeck, NIDOTTE 1:335-39).

[7:30]  ² tn Heb “on the breast.”

[7:30]  ³ tc Many Hebrew mss and some versions (esp. the LXX) limit the offerings in the last part of this verse to the fat portions, specifically, the fat and the fat lobe of the liver (see the BHS footnote). The verse is somewhat awkward in Hebrew but nevertheless correct.

[21:6]  ³ sn Regarding “profane,” see the note on Lev 10:10 above.

[21:6]  ⁴ sn Regarding the Hebrew term for “gifts,” see the note on Lev 1:9 above (cf. also 3:11 and 16 in combination with the word for “food” that follows in the next phrase here).

[21:6]  ⁵ tc Smr and all early versions have the plural adjective “holy” rather than the MT singular noun “holiness.”