Leviticus 5:13
priest ................................... priest <03548> [the priest.]
priest ......................... forgiven ........... priest <05545 03548> [shall be.]
Leviticus 14:7
sprinkle <05137> [sprinkle.]
seven times <07651 06471> [seven times.]
cleansed ....... clean <02891> [pronounce.]
live <02416> [let.]
open countryside <06440 07704> [into the open field. Heb. upon the face of the field.]
Leviticus 14:18
remainder <03498> [the remnant.]
atonement <03722> [make an atonement.]
Leviticus 15:33
sick .... menstruation <01739 05079> [of her.]
man <02100 0376> [and of him.]
Leviticus 21:13
Leviticus 21:19
Leviticus 24:16
misuses ............................... misuses <05344> [blasphemeth.]
As the word {nakav} not only signifies to curse, or blaspheme, but also to express, or distinguish by name, (Nu 1:17. 1 Ch 12:31. Isa 62:2,) hence the Jews, at a very early period, understood this law as prohibiting them from uttering the name Jehovah, on any other than sacred occasions. The Septuagint, which was made at least 250 years before Christ, renders it [Onomazon de to onoma Kyriou, thanato thanatoustho,] "Whosoever nameth the name of the Lord, let him die;" from which we see that the Jews at this time were accustomed to pronounce {adonay,} or Lord, instead of Jehovah; for in place of it the Septuagint always put [Lo Kyrios.]
Leviticus 26:6
grant .................... remove <05414 07673> [I will.]
sleep <07901> [ye shall.]
remove <07673> [rid. Heb. cause to cease.]
sword <02719> [shall the sword.]
Leviticus 27:27
add <03254> [and shall add.]
This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem it.
