Leviticus 5:16

5:16 And whatever holy thing he violated ¹  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ²  on his behalf with the guilt offering ram and he will be forgiven.” ³ 

Leviticus 6:5

6:5 or anything about which he swears falsely. ⁴  He must restore it in full ⁵  and add one fifth to it; he must give it to its owner when he is found guilty. ⁶ 

Leviticus 8:7

8:7 Then he ⁷  put the tunic ⁸  on Aaron, ⁹  wrapped the sash around him, ¹⁰  and clothed him with the robe. ¹¹  Next he put the ephod on him ¹²  and placed on him ¹³  the decorated band of the ephod, and fastened the ephod closely to him with the band. ¹⁴ 

Leviticus 15:26

15:26 Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation,

[5:16]  ¹ tn Heb “and which he sinned from the holy thing.”

[5:16]  ² sn Regarding “make atonement” see the note on Lev 1:4.

[5:16]  ³ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:5]  ⁴ tn Heb “or from all which he swears on it to falsehood.”

[6:5]  ⁵ tn Heb “in its head.” This refers “the full amount” in terms of the “principal,” the original item or amount obtained illegally (J. Milgrom, Leviticus [AB], 1:338; J. E. Hartley, Leviticus [WBC], 84).

[6:5]  ⁶ tn Heb “to whom it is to him he shall give it in the day of his being guilty.” The present translation is based on the view that he has been found guilty through the legal process (see the note on v. 4 above; cf., e.g., TEV and B. A. Levine, Leviticus [JPSTC], 33-34). Others translate the latter part as “in the day he offers his guilt [reparation] offering” (e.g., NIV and J. E. Hartley, Leviticus [WBC], 73, 84), or “in the day he realizes his guilt” (e.g., NRSV and J. Milgrom, Leviticus [AB], 1:319, 338).

[8:7]  ⁷ sn Here Moses actually clothes Aaron (cf. v. 13 below for Aaron’s sons). Regarding the various articles of clothing see J. E. Hartley, Leviticus (WBC), 111-12 and esp. J. Milgrom, Leviticus (AB), 1:501-13.

[8:7]  ⁸ sn The term “tunic” refers to a shirt-like garment worn next to the skin and, therefore, put on first (cf. Exod 28:4, 39-40; 29:5, 8; 39:27). Traditionally this has been translated “coat” (so KJV, ASV), but that English word designates an outer garment.

[8:7]  ⁹ tn Heb “on him”; the referent (Aaron) has been specified in the translation for clarity.

[8:7]  ¹⁰ tn Heb “girded him with the sash” (so NASB); NCV “tied the cloth belt around him.”

[8:7]  ¹¹ sn The robe was a long shirt-like over-garment that reached down below the knees. Its hem was embroidered with pomegranates and golden bells around the bottom (Exod 28:4, 31-35; 29:5; 39:22-26).

[8:7]  ¹² sn The ephod was an apron like garment suspended from shoulder straps. It draped over the robe and extended from the chest down to the thighs (Exod 28:4, 6-14, 25-28; 29:5; 39:2-7).

[8:7]  ¹³ tn Heb “girded him with.”

[8:7]  ¹⁴ sn The decorated band of the ephod served as a sort of belt around Aaron’s body that would hold the ephod closely to him rather than allowing it to hang loosely across his front (Exod 28:8, 27; 29:5; 39:5, 20).