Leviticus 5:8

5:8 He must bring them to the priest and present first the one that is for a sin offering. The priest ¹  must pinch ²  its head at the nape of its neck, but must not sever the head from the body. ³ 

Leviticus 11:4

11:4 However, you must not eat these ⁴  from among those that chew the cud and have divided hooves: The camel is unclean to you ⁵  because it chews the cud ⁶  even though its hoof is not divided. ⁷ 

Leviticus 11:26

Inedible Land Quadrupeds

11:26 “‘All ⁸  animals that divide the hoof but it is not completely split in two ⁹  and do not chew the cud ¹⁰  are unclean to you; anyone who touches them becomes unclean. ¹¹ 

Leviticus 20:11

20:11 If a man has sexual intercourse with his father’s wife, he has exposed his father’s nakedness. ¹²  Both of them must be put to death; their blood guilt is on themselves. ¹³ 

Leviticus 20:18

20:18 If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them ¹⁴  must be cut off from the midst of their people.

Leviticus 27:10

27:10 He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal ¹⁵  and its substitute will be holy.

Leviticus 27:33

27:33 The owner ¹⁶  must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, ¹⁷  both the original animal ¹⁸  and its substitute will be holy. ¹⁹  It must not be redeemed.’”

[5:8]  ¹ tn Heb “he.” The subject (“he”) refers to the priest here, not the offerer who presented the birds to the priest (cf. v. 8a).

[5:8]  ² sn The action seems to involve both a twisting action, breaking the neck of the bird and severing its vertebrae, as well as pinching or nipping the skin, but in this case not severing the head from the main body (note the rest of this verse).

[5:8]  ³ tn Heb “he shall not divide [it]” (see J. Milgrom, Leviticus [AB], 1:305).

[11:4]  ⁴ tn Heb “this,” but as a collective plural (see the following context).

[11:4]  ⁵ sn Regarding “clean” versus “unclean,” see the note on Lev 10:10.

[11:4]  ⁶ tn Heb “because a chewer of the cud it is” (see also vv. 5 and 6).

[11:4]  ⁷ tn Heb “and hoof there is not dividing” (see also vv. 5 and 6).

[11:26]  ⁷ tn Heb “to all” (cf. the note on v. 24). This and the following verses develop more fully the categories of uncleanness set forth in principle in vv. 24-25.

[11:26]  ⁸ tn Heb “divides hoof and cleft it does not cleave”; KJV “divideth the hoof, and is not clovenfooted”; NLT “divided but unsplit hooves.”

[11:26]  ⁹ tn See the note on Lev 11:3.

[11:26]  ¹⁰ sn Compare the regulations in Lev 11:2-8.

[20:11]  ¹⁰ sn See the note on Lev 18:7 above.

[20:11]  ¹¹ tn See the note on v. 9 above.

[20:18]  ¹³ tn Heb “and the two of them.”

[27:10]  ¹⁶ tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity.

[27:33]  ¹⁹ tn Heb “he”; the referent (the owner of the animal) has been specified in the translation for clarity.

[27:33]  ²⁰ tn Heb “And if exchanging [infinitive absolute] he exchanges it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[27:33]  ²¹ tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity.

[27:33]  ²² tn Heb “it shall be and its substitute shall be holy.”