Leviticus 6:1-15

Trespass by Deception and False Oath

6:1 (5:20) ¹  Then the Lord spoke to Moses: ²  6:2 “When a person sins and commits a trespass ³  against the Lord by deceiving his fellow citizen ⁴  in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, ⁵  6:3 or has found something lost and denies it and swears falsely ⁶  concerning any one of the things that someone might do to sin ⁷  – 6:4 when it happens that he sins and he is found guilty, ⁸  then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, ⁹  or the lost thing that he had found, 6:5 or anything about which he swears falsely. ¹⁰  He must restore it in full ¹¹  and add one fifth to it; he must give it to its owner when he is found guilty. ¹²  6:6 Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels, ¹³  for a guilt offering to the priest. 6:7 So the priest will make atonement ¹⁴  on his behalf before the Lord and he will be forgiven ¹⁵  for whatever he has done to become guilty.” ¹⁶ 

Sacrificial Instructions for the Priests: The Burnt Offering

6:8 (6:1) ¹⁷  Then the Lord spoke to Moses: ¹⁸  6:9 “Command Aaron and his sons, ‘This is the law of the burnt offering. The burnt offering is to remain on the hearth ¹⁹  on the altar all night until morning, and the fire of the altar must be kept burning on it. ²⁰  6:10 Then the priest must put on his linen robe and must put linen leggings ²¹  over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar, ²²  and he must place them ²³  beside the altar. 6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially ²⁴  clean place, 6:12 but the fire which is on the altar must be kept burning on it. ²⁵  It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it. 6:13 A continual fire must be kept burning on the altar. It must not be extinguished.

The Grain Offering of the Common Person

6:14 “‘This is the law of the grain offering. The sons of Aaron are to present it ²⁶  before the Lord in front of the altar, 6:15 and the priest ²⁷  must take up with his hand some of the choice wheat flour of the grain offering ²⁸  and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion ²⁹  up in smoke on the altar ³⁰  as a soothing aroma to the Lord. ³¹ 

[6:1]  ¹ sn Beginning with 6:1, the verse numbers through 6:30 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 6:1 ET = 5:20 HT, 6:2 ET = 5:21 HT, 6:8 ET = 6:1 HT, etc., through 6:30 ET = 6:23 HT. Beginning with 7:1 the verse numbers in the English text and Hebrew text are again the same.

[6:1]  ² sn This paragraph is Lev 6:1-7 in the English Bible but Lev 5:20-26 in the Hebrew text. The quotation introduced by v. 1 extends from Lev 6:2 (5:21 HT) through 6:7 (5:26 HT), encompassing the third main section of guilt offering regulations. Compare the notes on Lev 1:1; 4:1; and 5:14 above.

[6:2]  ³ tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, ma’al). See the note on 5:15.

[6:2]  ⁴ tn Or “neighbor” (ASV, NAB, NIV, NRSV, NLT); NASB “companion”; TEV “a fellow-Israelite.”

[6:2]  ⁵ tn Heb “has extorted his neighbor”; ASV “oppressed”; NRSV “defrauded.”

[6:3]  ⁶ tn Heb “and swears on falsehood”; cf. CEV “deny something while under oath.”

[6:3]  ⁷ tn Heb “on one from all which the man shall do to sin in them.”

[6:4]  ⁸ tn Heb “and it shall happen, when he sins and becomes guilty,” which is both resumptive of the previous (vv. 2-3) and the conclusion to the protasis (cf. “then” introducing the next clause as the apodosis). In this case, “becomes guilty” (cf. NASB, NIV) probably refers to his legal status as one who has been convicted of a crime in court; thus the translation “he is found guilty.” See R. E. Averbeck, NIDOTTE 1:559-61.

[6:4]  ⁹ tn Heb “that had been held in trust with him.”

[6:5]  ¹⁰ tn Heb “or from all which he swears on it to falsehood.”

[6:5]  ¹¹ tn Heb “in its head.” This refers “the full amount” in terms of the “principal,” the original item or amount obtained illegally (J. Milgrom, Leviticus [AB], 1:338; J. E. Hartley, Leviticus [WBC], 84).

[6:5]  ¹² tn Heb “to whom it is to him he shall give it in the day of his being guilty.” The present translation is based on the view that he has been found guilty through the legal process (see the note on v. 4 above; cf., e.g., TEV and B. A. Levine, Leviticus [JPSTC], 33-34). Others translate the latter part as “in the day he offers his guilt [reparation] offering” (e.g., NIV and J. E. Hartley, Leviticus [WBC], 73, 84), or “in the day he realizes his guilt” (e.g., NRSV and J. Milgrom, Leviticus [AB], 1:319, 338).

[6:6]  ¹³ tn The words “into silver shekels” are supplied here. See the full expression in Lev 5:15, and compare 5:18. Cf. NRSV “or its equivalent”; NLT “or the animal’s equivalent value in silver.”

[6:7]  ¹⁴ sn Regarding “make atonement” see the note on Lev 1:4.

[6:7]  ¹⁵ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:7]  ¹⁶ tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

[6:8]  ¹⁷ sn Lev 6:8 in the English Bible = 6:1 in the Hebrew text. See also the note on 6:1.

[6:8]  ¹⁸ sn The following paragraphs are Lev 6:8-30 in the English Bible but 6:1-23 in the Hebrew text. This initial verse makes the special priestly regulations for the people’s burnt and grain offerings into a single unit (i.e., Lev 6:8-18 [6:1-11 HT]; cf. Lev 1-2 above). Note also the separate introductions for various priestly regulations in Lev 6:19 [12 HT], 24 [17 HT], and for the common people in Lev 7:22, 28 below.

[6:9]  ¹⁹ tn Heb “It is the burnt offering on the hearth.”

[6:9]  ²⁰ tn Heb “in it.” In this context “in it” apparently refers to the “hearth” which was on top of the altar.

[6:10]  ²¹ tn The exact nature of this article of the priest’s clothing is difficult to determine. Cf. KJV, ASV “breeches”; NAB “drawers”; NASB, NIV, NRSV, NLT “undergarments”; NCV “underclothes”; CEV “underwear”; TEV “shorts.”

[6:10]  ²² tn Heb “he shall lift up the fatty ashes which the fire shall consume the burnt offering on the altar.”

[6:10]  ²³ tn Heb “it,” referring the “fatty ashes” as a single unit.

[6:11]  ²⁴ tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

[6:12]  ²⁵ tn Heb “in it,” apparently referring to the “hearth” which was on top of the altar (cf. the note on v. 9).

[6:14]  ²⁶ tn Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive (GKC 346 §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow (Joüon 2:430 §123.v, “the sons of Aaron shall/must offer”).

[6:15]  ²⁷ tn Heb “and he”; the referent has been specified in the translation for clarity. The “he” refers to the officiating priest. A similar shift between singular and plural occurs in Lev 1:7-9, but see the note on Lev 1:7 and J. E. Hartley, Leviticus [WBC], 89 for the possibility of textual corruption.

[6:15]  ²⁸ tn Heb “shall take up from it with his hand some of the choice wheat flour of the grain offering.”

[6:15]  ²⁹ sn See the note on Lev 2:2.

[6:15]  ³⁰ tc Smr reading, which includes the locative ה (hey, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1-7 (see the note on Lev 1:9).

[6:15]  ³¹ tn Heb “and he shall offer up in smoke [on] the altar a soothing aroma, its memorial portion, to the Lord.”