Leviticus 6:10

6:10 Then the priest must put on his linen robe and must put linen leggings ¹  over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar, ²  and he must place them ³  beside the altar.

Leviticus 8:2

8:2 “Take Aaron and his sons with him, and the garments, the anointing oil, the sin offering bull, the two rams, and the basket of unleavened bread,

Leviticus 8:7

8:7 Then he ⁴  put the tunic ⁵  on Aaron, ⁶  wrapped the sash around him, ⁷  and clothed him with the robe. ⁸  Next he put the ephod on him ⁹  and placed on him ¹⁰  the decorated band of the ephod, and fastened the ephod closely to him with the band. ¹¹ 

Leviticus 10:14-15

10:14 Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially ¹²  clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites. ¹³  10:15 The thigh of the contribution offering and the breast of the wave offering they must bring in addition to the gifts of the fat parts to wave them as a wave offering before the Lord, and it will belong to you and your sons with you for a perpetual statute just as the Lord has commanded.”

Leviticus 13:25

13:25 the priest must examine it, ¹⁴  and if ¹⁵  the hair has turned white in the bright spot and it appears to be deeper than the skin, ¹⁶  it is a disease that has broken out in the burn. ¹⁷  The priest is to pronounce the person unclean. ¹⁸  It is a diseased infection. ¹⁹ 

Leviticus 16:15

16:15 “He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, ²⁰  and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate.

Leviticus 19:20

Lying with a Slave Woman

19:20 “‘When a man has sexual intercourse with a woman, ²¹  although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. ²²  They must not be put to death, because she was not free.

Leviticus 20:18

20:18 If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them ²³  must be cut off from the midst of their people.

[6:10]  ¹ tn The exact nature of this article of the priest’s clothing is difficult to determine. Cf. KJV, ASV “breeches”; NAB “drawers”; NASB, NIV, NRSV, NLT “undergarments”; NCV “underclothes”; CEV “underwear”; TEV “shorts.”

[6:10]  ² tn Heb “he shall lift up the fatty ashes which the fire shall consume the burnt offering on the altar.”

[6:10]  ³ tn Heb “it,” referring the “fatty ashes” as a single unit.

[8:7]  ⁴ sn Here Moses actually clothes Aaron (cf. v. 13 below for Aaron’s sons). Regarding the various articles of clothing see J. E. Hartley, Leviticus (WBC), 111-12 and esp. J. Milgrom, Leviticus (AB), 1:501-13.

[8:7]  ⁵ sn The term “tunic” refers to a shirt-like garment worn next to the skin and, therefore, put on first (cf. Exod 28:4, 39-40; 29:5, 8; 39:27). Traditionally this has been translated “coat” (so KJV, ASV), but that English word designates an outer garment.

[8:7]  ⁶ tn Heb “on him”; the referent (Aaron) has been specified in the translation for clarity.

[8:7]  ⁷ tn Heb “girded him with the sash” (so NASB); NCV “tied the cloth belt around him.”

[8:7]  ⁸ sn The robe was a long shirt-like over-garment that reached down below the knees. Its hem was embroidered with pomegranates and golden bells around the bottom (Exod 28:4, 31-35; 29:5; 39:22-26).

[8:7]  ⁹ sn The ephod was an apron like garment suspended from shoulder straps. It draped over the robe and extended from the chest down to the thighs (Exod 28:4, 6-14, 25-28; 29:5; 39:2-7).

[8:7]  ¹⁰ tn Heb “girded him with.”

[8:7]  ¹¹ sn The decorated band of the ephod served as a sort of belt around Aaron’s body that would hold the ephod closely to him rather than allowing it to hang loosely across his front (Exod 28:8, 27; 29:5; 39:5, 20).

[10:14]  ⁷ tn The word “ceremonially” has been supplied in the translation to clarify that the cleanness of the place specified is ritual or ceremonial in nature.

[10:14]  ⁸ sn Cf. Lev 7:14, 28-34 for these regulations.

[13:25]  ¹⁰ tn Heb “and the priest shall see it.”

[13:25]  ¹¹ tn Heb “and behold” (so KJV, ASV).

[13:25]  ¹² tn Heb “and its appearance is deep ‘from’ [comparative מִן (min) meaning ‘deeper than’] the skin.”

[13:25]  ¹³ tn Heb “it is a disease. In the burn it has broken out.”

[13:25]  ¹⁴ tn This is the declarative Piel of the verb טָמֵא (tame’; cf. the note on v. 3 above).

[13:25]  ¹⁵ tn For the rendering “diseased infection” see the note on v. 2 above.

[16:15]  ¹³ tn Heb “and he shall bring its blood into from house to the veil-canopy.”

[19:20]  ¹⁶ tn Heb “And a man when he lies with a woman the lying of seed.”

[19:20]  ¹⁷ sn That is, the woman had previously been assigned for marriage to another man but the marriage deal had not yet been consummated. In the meantime, the woman has lost her virginity and has, therefore, lost part of her value to the master in the sale to the man for whom she had been designated. Compensation was, therefore, required (see the explanation in B. A. Levine, Leviticus [JPSTC], 130-31).

[20:18]  ¹⁹ tn Heb “and the two of them.”