Leviticus 6:20

6:20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah ¹  of choice wheat flour ²  as a continual grain offering, half of it in the morning and half of it in the evening.

Leviticus 7:18

7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ³  and the person who eats from it will bear his punishment for iniquity. ⁴ 

Leviticus 13:6

13:6 The priest must then examine it again on the seventh day, ⁵  and if ⁶  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ⁷  It is a scab, ⁸  so he must wash his clothes ⁹  and be clean.

Leviticus 13:34

13:34 The priest must then examine the scall on the seventh day, and if ¹⁰  the scall has not spread on the skin and it does not appear to be deeper than the skin, ¹¹  then the priest is to pronounce him clean. ¹²  So he is to wash his clothes and be clean.

Leviticus 13:51

13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ¹³  – the infection is a malignant disease. It is unclean.

[6:20]  ¹ sn A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306).

[6:20]  ² tn For the rendering “choice wheat flour” see the note on Lev 2:1.

[7:18]  ³ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it is impure”; NCV “it will become unclean”; NLT “will be contaminated.”

[7:18]  ⁴ tn Heb “his iniquity he shall bear” (cf. Lev 5:1); NIV “will be held responsible”; NRSV “shall incur guilt”; TEV “will suffer the consequences.”

[13:6]  ⁵ tn That is, at the end of the second set of seven days referred to at the end of v. 5, a total of fourteen days after the first appearance before the priest.

[13:6]  ⁶ tn Heb “and behold.”

[13:6]  ⁷ tn Heb “he shall make him clean.” The verb is the Piel of טָהֵר (taher, “to be clean”). Here it is a so-called “declarative” Piel (i.e., “to declare clean”), but it also implies that the person is put into the category of being “clean” by the pronouncement itself (J. E. Hartley, Leviticus [WBC], 176; cf. the corresponding opposite in v. 3 above).

[13:6]  ⁸ tn On the term “scab” see the note on v. 2 above. Cf. NAB “it was merely eczema”; NRSV “only an eruption”; NLT “only a temporary rash.”

[13:6]  ⁹ tn Heb “and he shall wash his clothes.”

[13:34]  ⁷ tn Heb “and behold” (so KJV, ASV).

[13:34]  ⁸ tn Heb “and its appearance is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:34]  ⁹ tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[13:51]  ⁹ tn Heb “to all which the leather was made into a handiwork.”