Leviticus 6:25

6:25 “Tell Aaron and his sons, ‘This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord. It is most holy. ¹ 

Leviticus 16:27

16:27 The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp ²  and their hide, their flesh, and their dung must be burned up, ³ 

Leviticus 4:8

4:8 “‘Then he must take up all the fat from the sin offering bull: ⁴  the fat covering the entrails ⁵  and all the fat surrounding the entrails, ⁶ 

Leviticus 4:14

4:14 the assembly must present a young bull for a sin offering when the sin they have committed ⁷  becomes known. They must bring it before the Meeting Tent,

Leviticus 4:20

4:20 He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. ⁸  So the priest will make atonement ⁹  on their behalf and they will be forgiven. ¹⁰ 

Leviticus 4:25

4:25 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.

Leviticus 4:33-34

4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered. 4:34 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Leviticus 5:9

5:9 Then he must sprinkle ¹¹  some of the blood of the sin offering on the wall of the altar, and the remainder of the blood ¹²  must be squeezed out at the base of the altar – it is a sin offering.

Leviticus 9:10

9:10 The fat and the kidneys and the protruding lobe of ¹³  the liver from the sin offering he offered up in smoke on the altar just as the Lord had commanded Moses,

Leviticus 9:15

The Offerings for the People

9:15 Then he presented the people’s offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it ¹⁴  like the first one. ¹⁵ 

Leviticus 10:16

The Problem with the Inaugural Sin Offering

10:16 Later Moses sought diligently for the sin offering male goat, ¹⁶  but it had actually been burnt. ¹⁷  So he became angry at Eleazar and Ithamar, Aaron’s remaining sons, saying,

[6:25]  ¹ tn Heb “holiness of holinesses [or holy of holies] it is.” Cf. NAB “most sacred”; CEV “very sacred”; TEV “very holy.”

[16:27]  ² tn Heb “he shall bring into from outside to the camp.”

[16:27]  ³ tn Heb “they shall burn with fire”; KJV “burn in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”

[4:8]  ³ tn Heb “all the fat of the bull of the sin offering he shall take up from it.”

[4:8]  ⁴ tc The MT has here the preposition עַל (’al, “on, upon” [i.e., “which covers on the entrails,” as awkward in Hebrew as it is in English]), but Smr, LXX, Syriac, and Targums read אֶת (’et), which is what would be expected (i.e., “which covers the entrails”; cf. Lev 3:3, 9, 14). It may have been mistakenly inserted here under the influence of “on (עַל) the entrails” at the end of the verse.

[4:8]  ⁵ tn Heb “and all the fat on the entrails.” The fat layer that covers the entrails as a whole (i.e., “that covers the entrails”) is different from the fat that surrounds and adheres to the various organs (“on the entrails,” i.e., surrounding them; J. Milgrom, Leviticus [AB], 1:205-7).

[4:14]  ⁴ tn Heb “and the sin which they committed on it becomes known”; KJV “which they have sinned against it.” The Hebrew עָלֶיהָ (’aleha, “on it”) probably refers back to “one of the commandments” in v. 13 (J. Milgrom, Leviticus [AB], 1:243).

[4:20]  ⁵ sn Cf. Lev 4:11-12 above for the disposition of “the [rest of] the bull.”

[4:20]  ⁶ sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

[4:20]  ⁷ tn Heb “there shall be forgiveness to them” or “it shall be forgiven to them.”

[5:9]  ⁶ tn The Hebrew verb וְהִזָּה (vÿhizzah, Hiphil of נָזָה, nazah) does indeed mean “sprinkle” or “splatter” (cf. Lev 4:6, 17). Contrast “splash” in Lev 1:5, etc. (זָרָק, zaraq).

[5:9]  ⁷ tn Heb “the remainder in the blood.” The Heb. preposition “in” (בְּ, bÿ) is used here to mean “some among” a whole collection of something.

[9:10]  ⁷ tn Heb “from.”

[9:15]  ⁸ tn The expression “and performed a decontamination rite [with] it” reads literally in the MT, “and decontaminated [with] it.” The verb is the Piel of חטא (kht’, Qal = “to sin”), which means “to decontaminate, purify” (i.e., “to de-sin”; see the note on Lev 8:15).

[9:15]  ⁹ sn The phrase “like the first one” at the end of the verse refers back to the sin offering for the priests described in vv. 8-11 above. The blood of the sin offering of the common people was applied to the burnt offering altar just like that of the priests.

[10:16]  ⁹ sn This is the very same male goat offered in Lev 9:15 (cf. the note on Lev 10:1 above).

[10:16]  ¹⁰ tn Heb “but behold, it had been burnt” (KJV and NASB both similar).