Leviticus 6:5

6:5 or anything about which he swears falsely. ¹  He must restore it in full ²  and add one fifth to it; he must give it to its owner when he is found guilty. ³ 

Leviticus 6:20

6:20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah ⁴  of choice wheat flour ⁵  as a continual grain offering, half of it in the morning and half of it in the evening.

Leviticus 7:18

7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ⁶  and the person who eats from it will bear his punishment for iniquity. ⁷ 

Leviticus 13:6

13:6 The priest must then examine it again on the seventh day, ⁸  and if ⁹  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ¹⁰  It is a scab, ¹¹  so he must wash his clothes ¹²  and be clean.

Leviticus 13:32

13:32 The priest must then examine the infection on the seventh day, and if ¹³  the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin, ¹⁴ 

Leviticus 13:34

13:34 The priest must then examine the scall on the seventh day, and if ¹⁵  the scall has not spread on the skin and it does not appear to be deeper than the skin, ¹⁶  then the priest is to pronounce him clean. ¹⁷  So he is to wash his clothes and be clean.

Leviticus 13:51

13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ¹⁸  – the infection is a malignant disease. It is unclean.

Leviticus 14:9

14:9 When the seventh day comes ¹⁹  he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean. ²⁰ 

Leviticus 23:36

23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; ²¹  you must not do any regular work.

Leviticus 23:39-40

23:39 “‘On ²²  the fifteenth day of the seventh month, when you gather in the produce of the land, you must celebrate a pilgrim festival of the Lord for seven days. On the first day is a complete rest and on the eighth day is complete rest. 23:40 On the first day you must take for yourselves branches from majestic trees ²³  – palm branches, branches of leafy trees, and willows of the brook – and you must rejoice before the Lord your God for seven days.

[6:5]  ¹ tn Heb “or from all which he swears on it to falsehood.”

[6:5]  ² tn Heb “in its head.” This refers “the full amount” in terms of the “principal,” the original item or amount obtained illegally (J. Milgrom, Leviticus [AB], 1:338; J. E. Hartley, Leviticus [WBC], 84).

[6:5]  ³ tn Heb “to whom it is to him he shall give it in the day of his being guilty.” The present translation is based on the view that he has been found guilty through the legal process (see the note on v. 4 above; cf., e.g., TEV and B. A. Levine, Leviticus [JPSTC], 33-34). Others translate the latter part as “in the day he offers his guilt [reparation] offering” (e.g., NIV and J. E. Hartley, Leviticus [WBC], 73, 84), or “in the day he realizes his guilt” (e.g., NRSV and J. Milgrom, Leviticus [AB], 1:319, 338).

[6:20]  ⁴ sn A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306).

[6:20]  ⁵ tn For the rendering “choice wheat flour” see the note on Lev 2:1.

[7:18]  ⁷ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it is impure”; NCV “it will become unclean”; NLT “will be contaminated.”

[7:18]  ⁸ tn Heb “his iniquity he shall bear” (cf. Lev 5:1); NIV “will be held responsible”; NRSV “shall incur guilt”; TEV “will suffer the consequences.”

[13:6]  ¹⁰ tn That is, at the end of the second set of seven days referred to at the end of v. 5, a total of fourteen days after the first appearance before the priest.

[13:6]  ¹¹ tn Heb “and behold.”

[13:6]  ¹² tn Heb “he shall make him clean.” The verb is the Piel of טָהֵר (taher, “to be clean”). Here it is a so-called “declarative” Piel (i.e., “to declare clean”), but it also implies that the person is put into the category of being “clean” by the pronouncement itself (J. E. Hartley, Leviticus [WBC], 176; cf. the corresponding opposite in v. 3 above).

[13:6]  ¹³ tn On the term “scab” see the note on v. 2 above. Cf. NAB “it was merely eczema”; NRSV “only an eruption”; NLT “only a temporary rash.”

[13:6]  ¹⁴ tn Heb “and he shall wash his clothes.”

[13:32]  ¹³ tn Heb “and behold” (so KJV, ASV).

[13:32]  ¹⁴ tn Heb “and the appearance of the scall is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:34]  ¹⁶ tn Heb “and behold” (so KJV, ASV).

[13:34]  ¹⁷ tn Heb “and its appearance is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:34]  ¹⁸ tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[13:51]  ¹⁹ tn Heb “to all which the leather was made into a handiwork.”

[14:9]  ²² tn Heb “And it shall be on the seventh day.”

[14:9]  ²³ tn Heb “and he shall be clean” (see the note on v. 8).

[23:36]  ²⁵ tn The Hebrew term עֲצֶרֶת (’atseret) “solemn assembly [day]” derives from a root associated with restraint or closure. It could refer either to the last day as “closing assembly” day of the festival (e.g., NIV) or a special day of restraint expressed in a “solemn assembly” (e.g., NRSV); cf. NLT “a solemn closing assembly.”

[23:39]  ²⁸ tn Heb “Surely on the fifteenth day.” The Hebrew adverbial particle אַךְ (’akh) is left untranslated by most recent English versions; however, cf. NASB “On exactly the fifteenth day.”

[23:40]  ³¹ tn Heb “fruit of majestic trees,” but the following terms and verses define what is meant by this expression. For extensive remarks on the celebration of this festival in history and tradition see B. A. Levine, Leviticus (JPSTC), 163; J. E. Hartley, Leviticus (WBC), 389-90; and P. J. Budd, Leviticus (NCBC), 328-29.