Leviticus 6:7

6:7 So the priest will make atonement ¹  on his behalf before the Lord and he will be forgiven ²  for whatever he has done to become guilty.” ³ 

Leviticus 9:19

9:19 As for the fat parts from the ox and from the ram ⁴  (the fatty tail, the fat covering the entrails, ⁵  the kidneys, and the protruding lobe of the liver),

Leviticus 13:33

13:33 then the individual is to shave himself, ⁶  but he must not shave the area affected by the scall, ⁷  and the priest is to quarantine the person with the scall for another seven days. ⁸ 

Leviticus 13:36

13:36 then the priest is to examine it, and if ⁹  the scall has spread on the skin the priest is not to search further for reddish yellow hair. ¹⁰  The person ¹¹  is unclean.

Leviticus 14:34

14:34 “When you enter the land of Canaan which I am about to give ¹²  to you for a possession, and I put ¹³  a diseased infection in a house in the land you are to possess, ¹⁴ 

Leviticus 20:20

20:20 If a man has sexual intercourse with his aunt, he has exposed his uncle’s nakedness; they must bear responsibility for their sin, they will die childless.

Leviticus 22:9

22:9 They must keep my charge so that they do not incur sin on account of it ¹⁵  and therefore die ¹⁶  because they profane it. I am the Lord who sanctifies them.

Leviticus 25:5

25:5 You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned ¹⁷  vines; the land must have a year of complete rest.

[6:7]  ¹ sn Regarding “make atonement” see the note on Lev 1:4.

[6:7]  ² tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:7]  ³ tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

[9:19]  ⁴ tn Heb “And the fat from the ox and from the ram.”

[9:19]  ⁵ tn The text here has only the participle “the cover” or “that which covers,” which is elliptical for “the fat which covers the entrails” (see Lev 3:3, 9, 14; 7:3).

[13:33]  ⁷ tn The shaving is done by the one who has the infection. Although KJV, ASV have the passive “he shall be shaven” here, most modern English versions have the reflexive “shall shave himself” (so NAB).

[13:33]  ⁸ tn Heb “but the scall shall he not shave” (so KJV, ASV); NIV “except for the diseased area.”

[13:33]  ⁹ tn Heb “and the priest will shut up the scall a second seven days.”

[13:36]  ¹⁰ tn Heb “and behold.”

[13:36]  ¹¹ tn Heb “the priest shall not search to the reddish yellow hair.”

[13:36]  ¹² tn Heb “he”; the referent (the affected person) is specified in the translation for clarity (likewise in the following verse).

[14:34]  ¹³ tn Heb “which I am giving” (so NAB, NIV).

[14:34]  ¹⁴ tn Heb “give.”

[14:34]  ¹⁵ tn Heb “in the house of the land of your possession” (KJV and ASV both similar).

[22:9]  ¹⁶ tn Heb “and they will not lift up on it sin.” The pronoun “it” (masculine) apparently refers to any item of food that belongs to the category of “holy offerings” (see above).

[22:9]  ¹⁷ tn Heb “and die in it.”

[25:5]  ¹⁹ tn Heb “consecrated, devoted, forbidden” (נָזִיר, nazir). The same term is used for the “consecration” of the “Nazirite” (and his hair, Num 6:2, 18, etc.), a designation which, in turn, derives from the very same root.