Leviticus 6:9

6:9 “Command Aaron and his sons, ‘This is the law of the burnt offering. The burnt offering is to remain on the hearth ¹  on the altar all night until morning, and the fire of the altar must be kept burning on it. ² 

Leviticus 6:16

6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.

Leviticus 6:25

6:25 “Tell Aaron and his sons, ‘This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord. It is most holy. ³ 

Leviticus 7:35

7:35 This is the allotment of Aaron and the allotment of his sons from the Lord’s gifts on the day Moses ⁴  presented them to serve as priests ⁵  to the Lord.

Leviticus 10:12

Perpetual Statutes Moses spoke to Aaron

10:12 Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, “Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.

Leviticus 16:11

The Sin Offering Sacrificial Procedures

16:11 “Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself,

Leviticus 21:21

21:21 No man from the descendants of Aaron the priest who has a physical flaw may step forward ⁶  to present the Lord’s gifts; he has a physical flaw, so he must not step forward to present the food of his God.

Leviticus 22:2

22:2 “Tell Aaron and his sons that they must deal respectfully with the holy offerings ⁷  of the Israelites, which they consecrate to me, so that they do not profane my holy name. ⁸  I am the Lord.

Leviticus 24:3

24:3 Outside the veil-canopy ⁹  of the congregation in the Meeting Tent Aaron ¹⁰  must arrange it from evening until morning before the Lord continually. This is a perpetual statute throughout your generations. ¹¹ 

[6:9]  ¹ tn Heb “It is the burnt offering on the hearth.”

[6:9]  ² tn Heb “in it.” In this context “in it” apparently refers to the “hearth” which was on top of the altar.

[6:25]  ³ tn Heb “holiness of holinesses [or holy of holies] it is.” Cf. NAB “most sacred”; CEV “very sacred”; TEV “very holy.”

[7:35]  ⁵ tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:35]  ⁶ tn Heb “in the day of he presented them to serve as priests to the Lord.” The grammar here is relatively unusual. First, the verb “presented” appears to be in the perfect rather than the infinitive (but see GKC 531), the latter being normal in such temporal expressions. Second, the active verb form appears to be used as a passive plural (“they were presented”). However, if it is translated active and singular then Moses would be the subject: “on the day he [Moses] offered them [Aaron and his sons].”

[21:21]  ⁷ tn Or “shall approach” (see HALOT 670 s.v. נגשׁ).

[22:2]  ⁹ tn Heb “holy things,” which means the “holy offerings” in this context, as the following verses show. The referent has been specified in the translation for clarity.

[22:2]  ¹⁰ tn Heb “from the holy things of the sons of Israel, and they shall not profane my holy name, which they are consecrating to me.” The latter (relative) clause applies to the “the holy things of the sons of Israel” (the first clause), not the Lord’s name (i.e., the immediately preceding clause). The clause order in the translation has been rearranged to indicate this.

[24:3]  ¹¹ tn The Hebrew term פָּרֹכֶת (parokhet) is usually translated “veil” or “curtain,” but it seems to have stretched not only in front of but also over the top of the ark of the covenant which stood behind and under it inside the most holy place (see R. E. Averbeck, NIDOTTE 3:687-89).

[24:3]  ¹² tc Several medieval Hebrew mss, Smr, and the LXX add “and his sons.”

[24:3]  ¹³ tn Heb “for your generations.”