Discovery BoxLeviticus 7:11-21
Context7:11 “‘This is the law of the peace offering sacrifice which he 1 is to present to the Lord. 7:12 If he presents it on account of thanksgiving, 2 along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, 3 and well soaked 4 ring-shaped loaves made of choice wheat flour 5 mixed with olive oil. 7:13 He must present this grain offering 6 in addition to ring-shaped loaves of leavened bread which regularly accompany 7 the sacrifice of his thanksgiving peace offering. 7:14 He must present one of each kind of grain offering 8 as a contribution offering 9 to the Lord; it belongs to the priest who splashes the blood of the peace offering. 7:15 The meat of his 10 thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.
7:16 “‘If his offering is a votive or freewill sacrifice, 11 it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day, 12 7:17 but the leftovers from the meat of the sacrifice must be burned up in the fire 13 on the third day. 7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, 14 and the person who eats from it will bear his punishment for iniquity. 15 7:19 The meat which touches anything ceremonially 16 unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, 17 everyone who is ceremonially clean may eat the meat. 7:20 The person who eats meat from the peace offering sacrifice which belongs to the Lord while his uncleanness persists 18 will be cut off from his people. 19 7:21 When a person touches anything unclean (whether human uncleanness, or an unclean animal, or an unclean detestable creature) 20 and eats some of the meat of the peace offering sacrifice which belongs to the Lord, that person will be cut off from his people.’” 21
Leviticus 7:29-34
Context7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice. 7:30 With his own hands he must bring the Lord’s gifts. He must bring the fat with the breast 22 to wave the breast as a wave offering before the Lord, 23 7:31 and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons. 7:32 The right thigh you must give as a contribution offering 24 to the priest from your peace offering sacrifices. 7:33 The one from Aaron’s sons who presents the blood of the peace offering and fat will have the right thigh as his share, 7:34 for the breast of the wave offering and the thigh of the contribution offering I have taken from the Israelites out of their peace offering sacrifices and have given them to Aaron the priest and to his sons from the people of Israel as a perpetual allotted portion.’” 25
[7:11] 1 tn This “he” pronoun refers to the offerer. Smr and LXX have plural “they.”
[7:12] 2 tn Or “for a thank offering.”
[7:12] 3 tn See the notes on Lev 2:4.
[7:12] 4 tn See the note on Lev 6:21 [6:14 HT].
[7:12] 5 tn Heb “choice wheat flour well soaked ring-shaped loaves.” See the note on Lev 2:1.
[7:13] 6 tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12.
[7:13] 7 tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.
[7:14] 8 tn Here the Hebrew text reads “offering” (קָרְבָּן, qorbban), not “grain offering” (מִנְחָה, minkhah), but in this context the term refers once again to the list in 7:12.
[7:14] 9 tn The term rendered “contribution offering” is תְּרוּמָה (tÿrumah), which generally refers to that which is set aside from the offerings to the
[7:15] 10 tn In the verse “his” refers to the offerer.
[7:16] 11 tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.
[7:16] 12 tn Heb “and on the next day and the left over from it shall be eaten.”
[7:17] 13 tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely” (likewise in v. 19).
[7:18] 14 tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it is impure”; NCV “it will become unclean”; NLT “will be contaminated.”
[7:18] 15 tn Heb “his iniquity he shall bear” (cf. Lev 5:1); NIV “will be held responsible”; NRSV “shall incur guilt”; TEV “will suffer the consequences.”
[7:19] 16 tn The word “ceremonially” has been supplied in the translation both here and in the following sentence to clarify that the uncleanness involved is ritual or ceremonial in nature.
[7:19] 17 tn The Hebrew has simply “the flesh,” but this certainly refers to “clean” flesh in contrast to the unclean flesh in the first half of the verse.
[7:20] 18 tn Heb “and his unclean condition is on him.”
[7:20] 19 sn The exact meaning of this penalty clause is not certain. It could mean that he will be executed, whether by God or by man, he will be excommunicated from sanctuary worship and/or community benefits (cf. TEV, CEV), or his line will be terminated by God (i.e., extirpation), etc. See J. E. Hartley, Leviticus (WBC), 100; J. Milgrom, Leviticus (AB), 1:457-60; and B. A. Levine, Leviticus (JPSTC), 241-42 for further discussion.
[7:21] 20 sn For these categories of unclean animals see Lev 11.
[7:21] 21 sn For the interpretation of this last clause see the note on Lev 7:20.
[7:30] 22 tn Heb “on the breast.”
[7:30] 23 tc Many Hebrew
[7:32] 24 tn Older English versions (e.g., KJV, ASV) translate this Hebrew term (תְּרוּמָה, tÿrumah) “heave offering,” derived from the idea of “to raise, to lift” found in the verbal root (cf. NAB “a raised offering”). “Contribution offering” is a better English rendering because it refers to something “taken out from” (i.e., “lifted up from”; cf. the Hebrew term הֵרִים (herim) in, e.g., Lev 2:9; 4:8, etc.) the offering as a special contribution to the specific priest who presided over the offering procedures in any particular instance (see the next verse and R. E. Averbeck, NIDOTTE 4:335-37). Cf. TEV “as a special contribution”; NCV, NLT “as a gift.”
[7:34] 25 tn Or “a perpetual regulation”; cf. NASB “as their due forever”; NRSV “as a perpetual due”; NLT “their regular share.”
