Leviticus 7:15

7:15 The meat of his ¹  thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

Leviticus 7:35

7:35 This is the allotment of Aaron and the allotment of his sons from the Lord’s gifts on the day Moses ²  presented them to serve as priests ³  to the Lord.

Leviticus 8:34

8:34 What has been done ⁴  on this day the Lord has commanded to be done ⁵  to make atonement for you.

Leviticus 9:1

Inauguration of Tabernacle Worship

9:1 On the eighth day ⁶  Moses summoned ⁷  Aaron and his sons and the elders of Israel,

Leviticus 14:2

14:2 “This is the law of the diseased person on the day of his purification, when ⁸  he is brought to the priest. ⁹ 

Leviticus 14:39

14:39 The priest must return on the seventh day and examine it, and if ¹⁰  the infection has spread in the walls of the house,

Leviticus 16:30

16:30 for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord. ¹¹ 

Leviticus 19:6-7

19:6 It must be eaten on the day of your sacrifice and on the following day, ¹²  but what is left over until the third day must be burned up. ¹³  19:7 If, however, it is eaten ¹⁴  on the third day, it is spoiled, ¹⁵  it will not be accepted,

Leviticus 22:28

22:28 You must not slaughter an ox or a sheep and its young ¹⁶  on the same day. ¹⁷ 

Leviticus 22:30

22:30 On that very day ¹⁸  it must be eaten; you must not leave any part of it ¹⁹  over until morning. I am the Lord.

Leviticus 23:7

23:7 On the first day there will be a holy assembly for you; you must not do any regular work. ²⁰ 

Leviticus 23:12

23:12 On the day you wave the sheaf you must also offer ²¹  a flawless yearling lamb ²²  for a burnt offering to the Lord,

Leviticus 23:35

23:35 On the first day is a holy assembly; you must do no regular work. ²³ 

[7:15]  ¹ tn In the verse “his” refers to the offerer.

[7:35]  ² tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:35]  ³ tn Heb “in the day of he presented them to serve as priests to the Lord.” The grammar here is relatively unusual. First, the verb “presented” appears to be in the perfect rather than the infinitive (but see GKC 531), the latter being normal in such temporal expressions. Second, the active verb form appears to be used as a passive plural (“they were presented”). However, if it is translated active and singular then Moses would be the subject: “on the day he [Moses] offered them [Aaron and his sons].”

[8:34]  ³ tn Heb “just as he has done” (cf. the note on v. 33).

[8:34]  ⁴ tn Heb “the Lord has commanded to do” (cf. the note on v. 33).

[9:1]  ⁴ sn This eighth day is the one after the seven days of ordination referred to in Lev 8:33-35.

[9:1]  ⁵ tn Heb “called to”; CEV, NLT “called together.”

[14:2]  ⁵ tn Heb “and.” Here KJV, ASV use a semicolon; NASB begins a new sentence with “Now.”

[14:2]  ⁶ tn The alternative rendering, “when it is reported to the priest” may be better in light of the fact that the priest had to go outside the camp. Since he or she had been declared “unclean” by a priest (Lev 13:3) and was, therefore, required to remain outside the camp (13:46), the formerly diseased person could not reenter the camp until he or she had been declared “clean” by a priest (cf. Lev 13:6 for “declaring clean.”). See especially J. Milgrom, Leviticus (AB), 1:831, who supports this rendering both here and in Lev 13:2 and 9. B. A. Levine, however, prefers the rendering in the text (Leviticus [JPSTC], 76 and 85). It is the most natural meaning of the verb (i.e., “to be brought” from בּוֹא [bo’, “to come”] in the Hophal stem, which means “to be brought” in all other occurrences in Leviticus other than 13:2, 9, and 14:2; see only 6:30; 10:18; 11:32; and 16:27), it suits the context well in 13:2, and the rendering “to be brought” is supported by 13:7b, “he shall show himself to the priest a second time.” Although it is true that the priest needed to go outside the camp to examine such a person, the person still needed to “be brought” to the priest there. The translation of vv. 2-3 employed here suggests that v. 2 introduces the proceeding and then v. 3 goes on to describe the specific details of the examination and purification.

[14:39]  ⁶ tn Heb “and behold” (so KJV, ASV); NASB “If the mark has indeed spread.”

[16:30]  ⁷ tn The phrase “from all your sins” could go with the previous clause as the verse is rendered here (see, e.g., B. A. Levine, Leviticus [JPSTC], 109, and J. Milgrom, Leviticus [AB], 1:1011), or it could go with the following clause (i.e., “you shall be clean from all your sins before the Lord”; see the MT accents as well as J. E. Hartley, Leviticus [WBC], 221, and recent English versions, e.g., NASB, NIV, NRSV).

[19:6]  ⁸ tn Heb “from the following day” (HALOT 572 s.v. מָחֳרָת 2.b).

[19:6]  ⁹ tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”

[19:7]  ⁹ tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[19:7]  ¹⁰ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422, on Lev 7:18.

[22:28]  ¹⁰ tn Heb “And an ox or a sheep, it and its son, you shall not slaughter.”

[22:28]  ¹¹ tn Heb “in one day.”

[22:30]  ¹¹ tn Heb “On that day”; NIV, NCV “that same day.”

[22:30]  ¹² tn Heb “from it.”

[23:7]  ¹² tn Heb “work of service”; KJV “servile work”; NASB “laborious work”; TEV “daily work.”

[23:12]  ¹³ tn Heb “And you shall make in the day of your waving the sheaf.”

[23:12]  ¹⁴ tn Heb “a flawless lamb, a son of its year”; KJV “of the first year”; NLT “a year-old male lamb.”

[23:35]  ¹⁴ tn Heb “work of service”; KJV “servile work”; NASB “laborious work”; TEV “daily work.”