Leviticus 7:15

7:15 The meat of his ¹  thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

Leviticus 9:17

9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. ² 

Leviticus 22:30

22:30 On that very day ³  it must be eaten; you must not leave any part of it ⁴  over until morning. I am the Lord.

Leviticus 6:12

6:12 but the fire which is on the altar must be kept burning on it. ⁵  It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it.

Leviticus 19:13

19:13 You must not oppress your neighbor or commit robbery against him. ⁶  You must not withhold ⁷  the wages of the hired laborer overnight until morning.

Leviticus 24:3

24:3 Outside the veil-canopy ⁸  of the congregation in the Meeting Tent Aaron ⁹  must arrange it from evening until morning before the Lord continually. This is a perpetual statute throughout your generations. ¹⁰ 

Leviticus 6:9

6:9 “Command Aaron and his sons, ‘This is the law of the burnt offering. The burnt offering is to remain on the hearth ¹¹  on the altar all night until morning, and the fire of the altar must be kept burning on it. ¹² 

Leviticus 6:20

6:20 “This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah ¹³  of choice wheat flour ¹⁴  as a continual grain offering, half of it in the morning and half of it in the evening.

[7:15]  ¹ tn In the verse “his” refers to the offerer.

[9:17]  ² sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.

[22:30]  ³ tn Heb “On that day”; NIV, NCV “that same day.”

[22:30]  ⁴ tn Heb “from it.”

[6:12]  ⁴ tn Heb “in it,” apparently referring to the “hearth” which was on top of the altar (cf. the note on v. 9).

[19:13]  ⁵ tn Heb “You shall not oppress your neighbor and you shall not rob.”

[19:13]  ⁶ tn Heb “hold back with you”; perhaps “hold back for yourself” (cf. NRSV “keep for yourself”).

[24:3]  ⁶ tn The Hebrew term פָּרֹכֶת (parokhet) is usually translated “veil” or “curtain,” but it seems to have stretched not only in front of but also over the top of the ark of the covenant which stood behind and under it inside the most holy place (see R. E. Averbeck, NIDOTTE 3:687-89).

[24:3]  ⁷ tc Several medieval Hebrew mss, Smr, and the LXX add “and his sons.”

[24:3]  ⁸ tn Heb “for your generations.”

[6:9]  ⁷ tn Heb “It is the burnt offering on the hearth.”

[6:9]  ⁸ tn Heb “in it.” In this context “in it” apparently refers to the “hearth” which was on top of the altar.

[6:20]  ⁸ sn A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306).

[6:20]  ⁹ tn For the rendering “choice wheat flour” see the note on Lev 2:1.