Leviticus 7:17

7:17 but the leftovers from the meat of the sacrifice must be burned up in the fire ¹  on the third day.

Leviticus 9:1

Inauguration of Tabernacle Worship

9:1 On the eighth day ²  Moses summoned ³  Aaron and his sons and the elders of Israel,

Leviticus 13:50

13:50 The priest is to examine and then quarantine the article with the infection for seven days. ⁴ 

Leviticus 13:54

13:54 the priest is to command that they wash whatever has the infection and quarantine it for another seven days. ⁵ 

Leviticus 14:38

14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. ⁶ 

Leviticus 15:28

Purity Regulations from Female Bodily Discharges

15:28 “‘If ⁷  she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.

Leviticus 19:7

19:7 If, however, it is eaten ⁸  on the third day, it is spoiled, ⁹  it will not be accepted,

Leviticus 22:28

22:28 You must not slaughter an ox or a sheep and its young ¹⁰  on the same day. ¹¹ 

Leviticus 23:5

23:5 In the first month, on the fourteenth day of the month, at twilight, ¹²  is a Passover offering to the Lord.

Leviticus 23:29-30

23:29 Indeed, ¹³  any person who does not behave with humility on this particular day will be cut off from his people. ¹⁴  23:30 As for any person ¹⁵  who does any work on this particular day, I will exterminate ¹⁶  that person from the midst of his people! ¹⁷ 

Leviticus 23:42

23:42 You must live in temporary shelters ¹⁸  for seven days; every native citizen in Israel must live in temporary shelters,

[7:17]  ¹ tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely” (likewise in v. 19).

[9:1]  ² sn This eighth day is the one after the seven days of ordination referred to in Lev 8:33-35.

[9:1]  ³ tn Heb “called to”; CEV, NLT “called together.”

[13:50]  ³ tn Heb “And the priest shall see the infection and he shall shut up the infection seven days.”

[13:54]  ⁴ tn Heb “a second seven days.”

[14:38]  ⁵ tn Heb “and he shall shut up the house seven days.”

[15:28]  ⁶ tn Heb “And if…” Although this clause is parallel to v. 13 above, it begins with וְאִם (vÿ’im, “and if”) here rather than וְכִי (vÿkhi, “and when/if”) there.

[19:7]  ⁷ tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[19:7]  ⁸ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422, on Lev 7:18.

[22:28]  ⁸ tn Heb “And an ox or a sheep, it and its son, you shall not slaughter.”

[22:28]  ⁹ tn Heb “in one day.”

[23:5]  ⁹ tn Heb “between the two evenings,” perhaps designating the time between the setting of the sun and the true darkness of night. Cf. KJV, ASV “at even”; NAB “at the evening twilight.”

[23:29]  ¹⁰ tn The particular כִּי (ki) is taken in an asseverative sense here (“Indeed,” see the NJPS translation).

[23:29]  ¹¹ tn Heb “it [i.e., that person; literally “soul,” feminine] shall be cut off from its peoples [plural]”; NLT “from the community.”

[23:30]  ¹¹ tn Heb “And any person.”

[23:30]  ¹² tn See HALOT 3 s.v. I אבד hif. Cf. KJV, NASB, NIV, NRSV, NLT “destroy”; CEV “wipe out.”

[23:30]  ¹³ tn Heb “its people” (“its” is feminine to agree with “person,” literally “soul,” which is feminine in Hebrew; cf. v. 29).

[23:42]  ¹² tn Heb “in the huts” (again at the end of this verse and in v. 43), perhaps referring to temporary shelters (i.e., huts) made of the foliage referred to in v. 40 (J. E. Hartley, Leviticus [WBC], 389).