Leviticus 7:23

7:23 “Tell the Israelites, ‘You must not eat any fat of an ox, sheep, or goat.

Leviticus 9:1

Inauguration of Tabernacle Worship

9:1 On the eighth day ¹  Moses summoned ²  Aaron and his sons and the elders of Israel,

Leviticus 16:5

16:5 He must also take ³  two male goats ⁴  from the congregation of the Israelites for a sin offering and one ram for a burnt offering.

Leviticus 16:19

16:19 Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it ⁵  from the impurities of the Israelites.

Leviticus 18:2

18:2 “Speak to the Israelites and tell them, ‘I am the Lord your God!

Leviticus 21:24

21:24 So ⁶  Moses spoke these things ⁷  to Aaron, his sons, and all the Israelites.

Leviticus 22:15

22:15 They ⁸  must not profane the holy offerings which the Israelites contribute ⁹  to the Lord, ¹⁰ 

Leviticus 22:32

22:32 You must not profane my holy name, and I will be sanctified in the midst of the Israelites. I am the Lord who sanctifies you,

Leviticus 24:15

24:15 Moreover, ¹¹  you are to tell the Israelites, ‘If any man curses his God ¹²  he will bear responsibility for his sin,

Leviticus 27:34

Final Colophon

27:34 These are the commandments which the Lord commanded Moses to tell the Israelites ¹³  at Mount Sinai.

[9:1]  ¹ sn This eighth day is the one after the seven days of ordination referred to in Lev 8:33-35.

[9:1]  ² tn Heb “called to”; CEV, NLT “called together.”

[16:5]  ¹ tn Heb “And he shall take.”

[16:5]  ² tn Heb “he-goats of goats”; CEV “two goats, both of them males.”

[16:19]  ¹ tn Heb “and he shall purify it and he shall consecrate it.”

[21:24]  ¹ tn Heb “And.” The Hebrew conjunction ו (vav, “and”) introduces a concluding statement for all the preceding material.

[21:24]  ² tn The words “these things” are not in the Hebrew text, but have been supplied in the translation for clarity.

[22:15]  ¹ tn Contextually, “They” could refer either to the people (v. 14a; cf. NRSV “No one”) or the priests (v. 14b; cf. NIV “The priests”), but the latter seems more likely (see J. E. Hartley, Leviticus [WBC], 356, and B. A. Levine, Leviticus [JPSTC], 150). The priests were responsible to see that the portions of the offerings that were to be consumed by the priests as prebends did not become accessible to the people. Mistakes in this matter (cf. v. 14) would bring “guilt” on the people, requiring punishment (v. 16).

[22:15]  ² tn The Hebrew verb הֵרִים (herim, rendered “contribute” here) is commonly used for setting aside portions of an offering (see, e.g., Lev 4:8-10 and R. E. Averbeck, NIDOTTE 4:335-36).

[22:15]  ³ tn Heb “the holy offerings of the sons of Israel which they contribute to the Lord.” The subject “they” here refers to the Israelites (“the sons of Israel”) which is the most immediate antecedent. To make this clear, the present translation has “the holy offerings which the Israelites contribute to the Lord.”

[24:15]  ¹ tn Heb “And.”

[24:15]  ² sn See the note on v. 11 above and esp. Exod 22:28 [27 HT].

[27:34]  ¹ tn Most of the commentaries and English versions translate, “which the Lord commanded Moses for the children of Israel.” The preposition אֶל (’el), however, does not usually mean “for.” In this book it is commonly used when the Lord commands Moses “to speak [un]to” a person or group of persons (see, e.g., Lev 1:2; 4:2, etc.). The translation “to tell” here reflects this pattern in the book of Leviticus.