Leviticus 7:33

7:33 The one from Aaron’s sons who presents the blood of the peace offering and fat will have the right thigh as his share,

Leviticus 11:36

11:36 However, a spring or a cistern which collects water ¹  will be clean, but one who touches their carcass will be unclean.

Leviticus 13:23

13:23 But if the bright spot stays in its place and has not spread, ²  it is the scar of the boil, so the priest is to pronounce him clean. ³ 

Leviticus 14:32

14:32 This is the law of the one in whom there is a diseased infection, ⁴  who does not have sufficient means for his purification.” ⁵ 

Leviticus 15:6-8

15:6 The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening. 15:7 The one who touches the body ⁶  of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening. 15:8 If the man with a discharge spits on a person who is ceremonially clean, ⁷  that person must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 16:26

16:26 and the one who sent the goat away to Azazel ⁸  must wash his clothes, bathe his body in water, and afterward he may reenter the camp.

Leviticus 21:1

Rules for the Priests

21:1 The Lord said to Moses: “Say to the priests, the sons of Aaron – say to them, ‘For a dead person ⁹  no priest ¹⁰  is to defile himself among his people, ¹¹ 

Leviticus 21:14

21:14 He must not marry ¹²  a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people ¹³  as a wife.

Leviticus 22:14

22:14 “‘If a man eats a holy offering by mistake, ¹⁴  he must add one fifth to it and give the holy offering to the priest. ¹⁵ 

Leviticus 24:14

24:14 “Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. ¹⁶ 

[11:36]  ¹ tn Heb “a spring and a cistern collection of water”; NAB, NIV “for collecting water.”

[13:23]  ¹ tn Heb “and if under it the bright spot stands, it has not spread.”

[13:23]  ² tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[14:32]  ¹ tn Heb “This is the law of who in him [is] a diseased infection.”

[14:32]  ² tn Heb “who his hand does not reach in his purification”; NASB “whose means are limited for his cleansing”; NIV “who cannot afford the regular offerings for his cleansing.”

[15:7]  ¹ tn Heb “And the one who touches in the flesh.” In this instance, “flesh” (or “body”) probably refers literally to any part of the body, not the genitals specifically (see the discussion in J. Milgrom, Leviticus [AB], 1:914).

[15:8]  ¹ tn Heb “And if the man with a discharge spits in the clean one.”

[16:26]  ¹ tn For “Azazel” see the note on v. 8 above.

[21:1]  ¹ tn The Hebrew term נֶפֶשׁ (nefesh, “soul, person, life”) can sometimes refer to a “dead person” (cf. Lev 19:28 above and the literature cited there).

[21:1]  ² tn Heb “no one,” but “priest” has been used in the translation to clarify that these restrictions are limited to the priests, not to the Israelites in general (note the introductory formula, “say to the priests, the sons of Aaron”).

[21:1]  ³ tc The MT has “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole.

[21:14]  ¹ tn Heb “take.” In context this means “take as wife,” i.e., “marry.”

[21:14]  ² tc The MT has literally, “from his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “from his people,” referring to the Israelites as a whole.

[22:14]  ¹ tn Heb “And a man, if he eats a holy thing in error” (see the Lev 4:2 not on “straying,” which is the term rendered “by mistake” here).

[22:14]  ² sn When a person trespassed in regard to something sacred to the Lord, reparation was to be made for the trespass, involving restitution of that which was violated plus one fifth of its value as a fine. It is possible that the restoration of the offering and the additional one fifth of its value were made as a monetary payment (see, e.g., B. A. Levine, Leviticus [JPSTC], 150). See the regulations for the “guilt offering” in Lev 5:16; 6:5 [5:24 HT] and the notes there.

[24:14]  ¹ tn The words “to death” are supplied in the translation as a clarification; they are clearly implied from v. 16.