Leviticus 8:23-24

8:23 and he slaughtered it. ¹  Moses then took some of its blood and put it on Aaron’s right earlobe, ²  on the thumb of his right hand, and on the big toe ³  of his right foot. 8:24 Next he brought Aaron’s sons forward, and Moses put some of the blood on their right earlobes, on their right thumbs, and on the big toes of their right feet, and Moses splashed the rest of the blood against the altar’s sides.

Leviticus 14:14

14:14 Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, ⁴  on the thumb of his right hand, and on the big toe ⁵  of his right foot.

Leviticus 14:17

14:17 The priest will then put some of the rest of the olive oil that is in his hand ⁶  on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

Leviticus 14:25

14:25 Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, ⁷  on the thumb of his right hand, and on the big toe ⁸  of his right foot.

Leviticus 14:28

14:28 Then the priest is to put some of the olive oil that is in his hand ⁹  on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering,

Leviticus 14:40

14:40 then the priest is to command that the stones that had the infection in them be pulled and thrown ¹⁰  outside the city ¹¹  into an unclean place.

Leviticus 10:1

Nadab and Abihu

10:1 Then ¹²  Aaron’s sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire ¹³  before the Lord, which he had not commanded them to do.

Leviticus 11:21

11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs ¹⁴  to hop with on the land.

[8:23]  ¹ tn Again, Aaron probably did the slaughtering (cf. the notes on Lev 8:15-16 above).

[8:23]  ² tn Heb “on the lobe of the ear of Aaron, the right one.”

[8:23]  ³ tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot.

[14:14]  ⁴ tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.”

[14:14]  ⁵ tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot.

[14:17]  ⁷ tn Heb “on his hand.”

[14:25]  ¹⁰ tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.”

[14:25]  ¹¹ tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot.

[14:28]  ¹³ tn Heb “on his hand.”

[14:40]  ¹⁶ tn Heb “and the priest shall command and they shall pull out the stones which in them is the infection, and they shall cast them.” The second and third verbs (“they shall pull out” and “they shall throw”) state the thrust of the priest’s command, which suggests the translation “that they pull out…and throw” (cf. also vv. 4a, 5a, and 36a above), and for the impersonal passive rendering of the active verb (“be pulled and thrown”) see the note on v. 4 above.

[14:40]  ¹⁷ tn Heb “into from outside to the city.”

[10:1]  ¹⁹ tn Although it has been used elsewhere in this translation as an English variation from the ubiquitous use of vav in Hebrew, in this instance “then” as a rendering for vav is intended to show that the Nadab and Abihu catastrophe took place on the inauguration day described in Lev 9. The tragic incident in Lev 10 happened in close temporal connection to the Lord’s fire that consumed the offerings at the end of Lev 9. Thus, for example, the “sin offering” male goat referred to in Lev 10:16-19 is the very one referred to in Lev 9:15.

[10:1]  ²⁰ tn The expression “strange fire” (אֵשׁ זָרָה, ’esh zarah) seems imprecise (cf. NAB “profane fire”; NIV “unauthorized fire”; NRSV “unholy fire”; NLT “a different kind of fire”) and has been interpreted numerous ways (see the helpful summary in J. E. Hartley, Leviticus [WBC], 132-33). The infraction may have involved any of the following or a combination thereof: (1) using coals from someplace other than the burnt offering altar (i.e., “unauthorized coals” according to J. Milgrom, Leviticus [AB], 1:598; cf. Lev 16:12 and cf. “unauthorized person” אִישׁ זָר (’ish zar) in Num 16:40 [17:5 HT], NASB “layman”), (2) using the wrong kind of incense (cf. the Exod 30:9 regulation against “strange incense” קְטֹרֶת זָרָה (qÿtoreh zarah) on the incense altar and the possible connection to Exod 30:34-38), (3) performing an incense offering at an unprescribed time (B. A. Levine, Leviticus [JPSTC], 59), or (4) entering the Holy of Holies at an inappropriate time (Lev 16:1-2).

[11:21]  ²² tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).