Leviticus 8:29

8:29 Finally, Moses took the breast and waved it as a wave offering before the Lord from the ram of ordination. It was Moses’ share just as the Lord had commanded Moses.

Leviticus 7:10

7:10 Every grain offering, whether mixed with olive oil or dry, belongs to all the sons of Aaron, each one alike. ¹ 

Leviticus 6:17

6:17 It must not be baked with yeast. ²  I have given it as their portion from my gifts. It is most holy, ³  like the sin offering and the guilt offering.

Leviticus 10:13

10:13 You must eat it in a holy place because it is your allotted portion ⁴  and the allotted portion of your sons from the gifts ⁵  of the Lord, for this is what I have been commanded. ⁶ 

Leviticus 6:22

6:22 The high priest who succeeds him ⁷  from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord.

Leviticus 7:33

7:33 The one from Aaron’s sons who presents the blood of the peace offering and fat will have the right thigh as his share,

Leviticus 7:36

7:36 This is what the Lord commanded to give to them from the Israelites on the day Moses ⁸  anointed them ⁹  – a perpetual allotted portion throughout their generations. ¹⁰ 

Leviticus 6:18

6:18 Every male among the sons of Aaron may eat it. It is a perpetual allotted portion ¹¹  throughout your generations ¹²  from the gifts of the Lord. Anyone who touches these gifts ¹³  must be holy.’” ¹⁴ 

Leviticus 25:51

25:51 If there are still many years, in keeping with them ¹⁵  he must refund most of the cost of his purchase for his redemption,

Leviticus 7:34

7:34 for the breast of the wave offering and the thigh of the contribution offering I have taken from the Israelites out of their peace offering sacrifices and have given them to Aaron the priest and to his sons from the people of Israel as a perpetual allotted portion.’” ¹⁶ 

Leviticus 10:14

10:14 Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially ¹⁷  clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites. ¹⁸ 

Leviticus 19:17

19:17 You must not hate your brother in your heart. You must surely reprove your fellow citizen so that you do not incur sin on account of him. ¹⁹ 

Leviticus 22:11

22:11 but if a priest buys a person with his own money, ²⁰  that person ²¹  may eat the holy offerings, ²²  and those born in the priest’s ²³  own house may eat his food. ²⁴ 

Leviticus 7:35

7:35 This is the allotment of Aaron and the allotment of his sons from the Lord’s gifts on the day Moses ²⁵  presented them to serve as priests ²⁶  to the Lord.

Leviticus 24:9

24:9 It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion ²⁷  from the gifts of the Lord.”

Leviticus 10:15

10:15 The thigh of the contribution offering and the breast of the wave offering they must bring in addition to the gifts of the fat parts to wave them as a wave offering before the Lord, and it will belong to you and your sons with you for a perpetual statute just as the Lord has commanded.”

[7:10]  ¹ tn Heb “a man like his brother.”

[6:17]  ¹ tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[6:17]  ² tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.”

[10:13]  ¹ tn Heb “statute” (cf. 10:9, 11); cf. KJV, NAB, NASB, NRSV “due”; NIV “share”; NLT “regular share.”

[10:13]  ² tn For the rendering of the Hebrew אִשֶׁה (’isheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9.

[10:13]  ³ sn Cf. Lev 2:3 and 6:14-18 [6:7-11 HT] for these regulations.

[6:22]  ¹ tn Heb “And the anointed priest under him.”

[7:36]  ¹ tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:36]  ² tn Heb “which the Lord commanded to give to them in the day he anointed them from the children of Israel.” Thus v. 36 is tied syntactically to v. 35 (see the note there).

[7:36]  ³ tn Heb “for your generations”; cf. NIV “for the generations to come”; TEV “for all time to come.”

[6:18]  ¹ tn Or “a perpetual regulation”; cf. NASB “a permanent ordinance”; NRSV “as their perpetual due.”

[6:18]  ² tn Heb “for your generations”; cf. NIV “for the generations to come.”

[6:18]  ³ tn Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord.

[6:18]  ⁴ tn Or “anyone/anything that touches them shall become holy” (J. Milgrom, Leviticus [AB], 1:443-56). The question is whether this refers to the contagious nature of holy objects (cf. NAB, NASB, NIV, NRSV, NLT) or whether it simply sets forth a demand that anyone who touches the holy gifts of the Lord must be a holy person (cf. CEV). See R. E. Averbeck, NIDOTTE 2:900-902.

[25:51]  ¹ tn Heb “to the mouth of them.”

[7:34]  ¹ tn Or “a perpetual regulation”; cf. NASB “as their due forever”; NRSV “as a perpetual due”; NLT “their regular share.”

[10:14]  ¹ tn The word “ceremonially” has been supplied in the translation to clarify that the cleanness of the place specified is ritual or ceremonial in nature.

[10:14]  ² sn Cf. Lev 7:14, 28-34 for these regulations.

[19:17]  ¹ tn Heb “and you will not lift up on him sin.” The meaning of the line is somewhat obscure. It means either (1) that one should rebuke one’s neighbor when he sins lest one also becomes guilty, which is the way it is rendered here (see NIV, NRSV, NEB, JB; see also B. A. Levine, Leviticus [JPSTC], 129-30, and J. E. Hartley, Leviticus [WBC], 303, and the discussion on pp. 316-17), or (2) one may rebuke one’s neighbor without incurring sin just as long as he does not hate him in his heart (see the first part of the verse; cf. NASB, NAB).

[22:11]  ¹ tn Heb “and a priest, if he buys a person, the property of his silver.”

[22:11]  ² tn Heb “he”; the referent (the person whom the priest has purchased) has been specified in the translation for clarity.

[22:11]  ³ tn Heb “eat it”; the referent (the holy offerings) has been specified in the translation for clarity.

[22:11]  ⁴ tn Heb “his”; the referent (the priest) has been specified in the translation for clarity.

[22:11]  ⁵ tn Heb “and the [slave] born of his house, they shall eat in his food.” The LXX, Syriac, Tg. Onq., Tg. Ps.-J., and some mss of Smr have plural “ones born,” which matches the following plural “they” pronoun and the plural form of the verb.

[7:35]  ¹ tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:35]  ² tn Heb “in the day of he presented them to serve as priests to the Lord.” The grammar here is relatively unusual. First, the verb “presented” appears to be in the perfect rather than the infinitive (but see GKC 531), the latter being normal in such temporal expressions. Second, the active verb form appears to be used as a passive plural (“they were presented”). However, if it is translated active and singular then Moses would be the subject: “on the day he [Moses] offered them [Aaron and his sons].”

[24:9]  ¹ tn Or “a perpetual regulation”; NRSV “a perpetual due.”