Leviticus 8:32
Context8:32 but the remainder of the meat and the bread 1 you must burn with fire.
Leviticus 7:17
Context7:17 but the leftovers from the meat of the sacrifice must be burned up in the fire 2 on the third day.
Leviticus 2:3
Context2:3 The remainder of the grain offering belongs to Aaron and to his sons 3 – it is 4 most holy 5 from the gifts of the Lord.
Leviticus 2:10
Context2:10 The remainder of the grain offering belongs to Aaron and to his sons – it is 6 most holy from the gifts of the Lord.
Leviticus 19:6
Context19:6 It must be eaten on the day of your sacrifice and on the following day, 7 but what is left over until the third day must be burned up. 8
Leviticus 22:30
Context22:30 On that very day 9 it must be eaten; you must not leave any part of it 10 over until morning. I am the Lord.
Leviticus 10:12
Context10:12 Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, “Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.
Leviticus 6:16
Context6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.
Leviticus 7:16
Context7:16 “‘If his offering is a votive or freewill sacrifice, 11 it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day, 12
Leviticus 10:16
Context10:16 Later Moses sought diligently for the sin offering male goat, 13 but it had actually been burnt. 14 So he became angry at Eleazar and Ithamar, Aaron’s remaining sons, saying,
Leviticus 14:18
Context14:18 and the remainder of the olive oil 15 that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.
Leviticus 14:29
Context14:29 and the remainder of the olive oil that is in the hand 16 of the priest he is to put 17 on the head of the one being cleansed to make atonement for him before the Lord.
Leviticus 27:18
Context27:18 but if 18 he consecrates his field after the jubilee, the priest will calculate the price 19 for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.


[8:32] 1 tn Heb “but the remainder in the flesh and in the bread”; NAB, CEV “what is left over”; NRSV “what remains.”
[7:17] 2 tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely” (likewise in v. 19).
[2:3] 3 tn Heb “…is to Aaron and to his sons.” The preposition “to” (לְ, lamed) indicates ownership. Cf. NAB, NASB, NIV and other English versions.
[2:3] 4 tn The words “it is” (הוּא, hu’) are not in the MT, but are supplied for the sake of translation into English. The Syriac also for translational reasons adds it between “most holy” and “from the gifts” (cf. 1:13, 17).
[2:3] 5 tn Heb “holy of holies”; KJV, NASB “a thing most holy.”
[2:10] 4 tn See the note on “it is” in v. 9b.
[19:6] 5 tn Heb “from the following day” (HALOT 572 s.v. מָחֳרָת 2.b).
[19:6] 6 tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”
[22:30] 6 tn Heb “On that day”; NIV, NCV “that same day.”
[7:16] 7 tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.
[7:16] 8 tn Heb “and on the next day and the left over from it shall be eaten.”
[10:16] 8 sn This is the very same male goat offered in Lev 9:15 (cf. the note on Lev 10:1 above).
[10:16] 9 tn Heb “but behold, it had been burnt” (KJV and NASB both similar).
[14:18] 9 tn Heb “and the remainder in the oil.”
[14:29] 10 tn Heb “on the hand.”
[27:18] 11 tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.