Leviticus 8:33

8:33 And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period. ¹ 

Leviticus 23:24

23:24 “Tell the Israelites, ‘In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, ²  a holy assembly.

Leviticus 25:6

25:6 You may have the Sabbath produce ³  of the land to eat – you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you, ⁴ 

Leviticus 27:18

27:18 but if ⁵  he consecrates his field after the jubilee, the priest will calculate the price ⁶  for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

Leviticus 27:23

27:23 the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay ⁷  the conversion value on that jubilee day as something that is holy to the Lord.

[8:33]  ¹ tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.”

[23:24]  ² tn Heb “a memorial of loud blasts.” Although the term for “horn” does not occur here, allowing for the possibility that vocal “shouts” of acclamation are envisioned (see P. J. Budd, Leviticus [NCBC], 325), the “blast” of the shofar (a trumpet made from a ram’s “horn”) is most likely what is intended. On this occasion, the loud blasts on the horn announced the coming of the new year on the first day of the seventh month (see the explanations in J. E. Hartley, Leviticus [WBC], 387, and B. A. Levine, Leviticus [JPSTC], 160).

[25:6]  ³ tn The word “produce” is not in the Hebrew text but is implied; cf. NASB “the sabbath products.”

[25:6]  ⁴ tn A “resident who stays” would be a foreign person who was probably residing as another kind of laborer in the household of a landowner (B. A. Levine, Leviticus [JPSTC], 170-71). See v. 35 below.

[27:18]  ⁴ tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

[27:18]  ⁵ tn Heb “the silver.”

[27:23]  ⁵ tn Heb “give” (so KJV, ASV, NASB, NLT).