Leviticus 8:35

8:35 You must reside at the entrance of the Meeting Tent day and night for seven days and keep the charge of the Lord so that you will not die, for this is what I have been commanded.”

Leviticus 12:2

12:2 “Tell the Israelites, ‘When a woman produces offspring ¹  and bears a male child, ²  she will be unclean seven days, as she is unclean during the days of her menstruation. ³ 

Leviticus 12:5

12:5 If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in ⁴  blood purity. ⁵ 

Leviticus 13:5

13:5 The priest must then examine it on the seventh day, and if, ⁶  as far as he can see, the infection has stayed the same ⁷  and has not spread on the skin, ⁸  then the priest is to quarantine the person for another seven days. ⁹ 

Leviticus 13:21

13:21 If, however, ¹⁰  the priest examines it, and ¹¹  there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. ¹² 

Leviticus 13:26

13:26 If, however, ¹³  the priest examines it and ¹⁴  there is no white hair in the bright spot, it is not deeper than the skin, ¹⁵  and it has faded, then the priest is to quarantine him for seven days. ¹⁶ 

Leviticus 15:13

Purity Regulations for Male Bodily Discharges

15:13 “‘When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, ¹⁷  and be clean.

Leviticus 15:19

Female Bodily Discharges

15:19 “‘When a woman has a discharge ¹⁸  and her discharge is blood from her body, ¹⁹  she is to be in her menstruation ²⁰  seven days, and anyone who touches her will be unclean until evening.

Leviticus 15:24

15:24 and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, ²¹  then he will be unclean seven days and any bed he lies on will be unclean.

Leviticus 23:8

23:8 You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.’”

Leviticus 23:34

23:34 “Tell the Israelites, ‘On the fifteenth day of this seventh month is the Festival of Temporary Shelters ²²  for seven days to the Lord.

Leviticus 23:41

23:41 You must celebrate it as a pilgrim festival to the Lord for seven days in the year. This is a perpetual statute throughout your generations; ²³  you must celebrate it in the seventh month.

Leviticus 25:29

Release of Houses

25:29 “‘If a man sells a residential house in a walled city, ²⁴  its right of redemption must extend ²⁵  until one full year from its sale; ²⁶  its right of redemption must extend to a full calendar year. ²⁷ 

[12:2]  ¹ tn Heb “produces seed” (Hiphil of זָרַע, zara’; used only elsewhere in Gen 1:11-12 for plants “producing” their own “seed”), referring to the process of childbearing as a whole, from conception to the time of birth (H. D. Preuss, TDOT 4:144; cf. J. E. Hartley, Leviticus [WBC], 164-65; and J. Milgrom, Leviticus [AB], 1:742-43). Smr and LXX have Niphal “be impregnated” (see, e.g., Num 5:28); note KJV “If a woman have conceived seed” (cf. ASV, NAB, NRSV; also NIV, NLT “becomes pregnant”).

[12:2]  ² sn The regulations for the “male child” in vv. 2-4 contrast with those for the “female child” in v. 5 (see the note there).

[12:2]  ³ tn Heb “as the days of the menstrual flow [nom.] of her menstruating [q. inf.] she shall be unclean” (R. E. Averbeck, NIDOTTE 1:925-26; the verb appears only in this verse in the OT). Cf. NASB “as in the days of her menstruation”; NLT “during her menstrual period”; NIV “during her monthly period.”

[12:5]  ¹ tn Heb “on purity blood.” The preposition here is עַל (’al) rather than בְּ (bÿ, as it is in the middle of v. 4), but no doubt the same meaning is intended.

[12:5]  ² tn For clarification of the translation here, see the notes on vv. 2-4 above.

[13:5]  ¹ tn Heb “and behold” (so KJV, ASV).

[13:5]  ² tn Heb “the infection has stood in his eyes”; ASV “if in his eyes the plague be at a stay.”

[13:5]  ³ tn Although there is no expressed “and” at the beginning of this clause, there is in the corresponding clause of v. 6, so it should be assumed here as well.

[13:5]  ⁴ tn Heb “a second seven days.”

[13:21]  ¹ tn Heb “and if.”

[13:21]  ² tn Heb “and behold” (so KJV, ASV, NASB).

[13:21]  ³ tn Heb “and the priest will shut him up seven days.”

[13:26]  ¹ tn Heb “and if.”

[13:26]  ² tn Heb “and behold” (so KJV, ASV); NASB “and indeed.”

[13:26]  ³ tn Heb “and low it is not ‘from’ (comparative מִן, min, “lower than”) the skin.” See the note on v. 20 above. Cf. TEV “not deeper than the surrounding skin.”

[13:26]  ⁴ tn Heb “and the priest will shut him up seven days.”

[15:13]  ¹ tn For the expression “fresh water” see the note on Lev 14:5 above.

[15:19]  ¹ tn See the note on Lev 15:2 above.

[15:19]  ² tn Heb “blood shall be her discharge in her flesh.” The term “flesh” here refers euphemistically to the female sexual area (cf. the note on v. 2 above).

[15:19]  ³ tn See the note on Lev 12:2 and R. E. Averbeck, NIDOTTE 1:925-27.

[15:24]  ¹ tn Heb “and if a man indeed lies with her and her menstrual impurity is on him.”

[23:34]  ¹ tn The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut, booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast (see the following verses) as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.

[23:41]  ¹ tn Heb “for your generations.”

[25:29]  ¹ tn Heb “a house of a residence of a walled city.”

[25:29]  ² tn Heb “shall be.”

[25:29]  ³ tn Heb “of its sale.”

[25:29]  ⁴ tn Heb “days its right of redemption shall be” (see B. A. Levine, Leviticus [JPSTC], 176).