Leviticus 9:22

9:22 Then Aaron lifted up his hands toward the people and blessed them and descended from making the sin offering, the burnt offering, and the peace offering.

Leviticus 26:9

26:9 I will turn to you, make you fruitful, multiply you, and maintain ¹  my covenant with you.

Leviticus 26:23-24

26:23 “‘If in spite of these things ²  you do not allow yourselves to be disciplined and you walk in hostility against me, ³  26:24 I myself will also walk in hostility against you and strike you ⁴  seven times on account of your sins.

Leviticus 26:27

26:27 “‘If in spite of this ⁵  you do not obey me but walk in hostility against me, ⁶ 

Leviticus 19:30

Purity, Honor, Respect, and Honesty

19:30 “‘You must keep my Sabbaths and fear my sanctuary. I am the Lord.

Leviticus 26:21

26:21 “‘If you walk in hostility against me ⁷  and are not willing to obey me, I will increase your affliction ⁸  seven times according to your sins.

Leviticus 26:40

26:40 However, when ⁹  they confess their iniquity and their ancestors’ iniquity which they committed by trespassing against me, ¹⁰  by which they also walked ¹¹  in hostility against me ¹² 

Leviticus 13:41

13:41 If his head is bare on the forehead ¹³  so that he is balding in front, ¹⁴  he is clean.

Leviticus 26:28

26:28 I will walk in hostile rage against you ¹⁵  and I myself will also discipline you seven times on account of your sins.

Leviticus 4:6

4:6 The priest must dip his finger in the blood and sprinkle ¹⁶  some of it ¹⁷  seven times before the Lord toward ¹⁸  the front of the veil-canopy ¹⁹  of the sanctuary.

Leviticus 4:17

4:17 and that priest must dip his finger in the blood ²⁰  and sprinkle ²¹  some of the blood seven times ²²  before the Lord toward ²³  the front of the veil-canopy. ²⁴ 

Leviticus 26:41

26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and ²⁵  then their uncircumcised hearts become humbled and they make up for ²⁶  their iniquity,

[26:9]  ¹ tn Heb “cause to arise,” but probably used here for the Lord’s intention of confirming or maintaining the covenant commitment made at Sinai. Cf. KJV “establish”; NASB “will confirm”; NAB “carry out”; NIV “will keep.”

[26:23]  ¹ tn Heb “And if in these.”

[26:23]  ² tn Heb “with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in vv. 24 and 27.

[26:24]  ¹ tn Heb “and I myself will also strike you.”

[26:27]  ¹ tn Heb “And if in this.”

[26:27]  ² tn Heb “with me.”

[26:21]  ¹ tn Heb “hostile with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in v. 24 and 27.

[26:21]  ² tn Heb “your blow, stroke”; cf. TEV “punishment”; NLT “I will inflict you with seven more disasters.”

[26:40]  ¹ tn Heb “And.” Many English versions take this to be a conditional clause (“if…”) though there is no conditional particle (see, e.g., NASB, NIV, NRSV; but see the very different rendering in B. A. Levine, Leviticus [JPSTC], 190). The temporal translation offered here (“when”) takes into account the particle אָז (’az, “then”), which occurs twice in v. 41. The obvious contextual contrast between vv. 39 and 40 is expressed by “however” in the translation.

[26:40]  ² tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.”

[26:40]  ³ tn Heb “and also which they walked.”

[26:40]  ⁴ tn Heb “with me.”

[13:41]  ¹ tn Heb “And if from the front edge of his face, his head is rubbed bare.” See the note on v. 40 above.

[13:41]  ² tn The rendering “balding in front” corresponds to the location of the bareness at the beginning of the verse.

[26:28]  ¹ tn Heb “in rage of hostility with you”; NASB “with wrathful hostility”; NRSV “I will continue hostile to you in fury”; CEV “I’ll get really furious.”

[4:6]  ¹ tn The Hebrew verb וְהִזָּה (vÿhizzah, Hiphil of נָזָה, nazah) does indeed mean “sprinkle” or “splatter.” Contrast the different Hebrew verb meaning “splash” in Lev 1:5 (זָרָק, zaraq).

[4:6]  ² tn Heb “of the blood.” The relative pronoun (“it”) has been used in the translation here for stylistic reasons.

[4:6]  ³ tn The particle here translated “toward” usually serves as a direct object indicator or a preposition meaning “with.” With the verb of motion it probably means “toward,” “in the direction of” (J. Milgrom, Leviticus [AB], 1:234; J. E. Hartley, Leviticus [WBC], 60); cf. NAB, CEV.

[4:6]  ⁴ tn The Hebrew term פָּרֹכֶת (parokhet) is usually translated “veil” (e.g., ASV, NAB, NASB) or “curtain” (e.g., NIV, NRSV), but it seems to have stretched not only in front of but also over the top of the ark of the covenant which stood behind and under it inside the most holy place (see R. E. Averbeck, NIDOTTE 3:687-89).

[4:17]  ¹ tn The words “in the blood” are not repeated in the Hebrew text at this point, but must be supplied in the English translation for clarity.

[4:17]  ² tn The Hebrew verb וְהִזָּה (vÿhizzah, Hiphil of נָזָה, nazah) does indeed mean “sprinkle” or “splatter.” Contrast the different Hebrew verb translated “splash” in Lev 1:5 (זָרָק, zaraq).

[4:17]  ³ tc The MT reads literally, “and the priest shall dip his finger from the blood and sprinkle seven times.” This is awkward. Compare v. 6, which has literally, “and the priest shall dip his finger in the blood and sprinkle from the blood seven times.” The MT appears to be corrupt by haplography (i.e., assuming v. 6 to be the correct form, in v. 17 the scribe skipped from “his finger” to “from the blood,” thus missing “in the blood”) and metathesis (i.e., this also resulted in a text where “from the blood” stands before “sprinkle” rather than after it; J. E. Hartley, Leviticus [WBC], 47).

[4:17]  ⁴ tn See the note on v. 6 above.

[4:17]  ⁵ tn See the note on v. 6 above.

[26:41]  ¹ tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”

[26:41]  ² tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.