Leviticus 9:5

9:5 So they took what Moses had commanded to the front of ¹  the Meeting Tent and the whole congregation presented them and stood before the Lord.

Leviticus 13:5

13:5 The priest must then examine it on the seventh day, and if, ²  as far as he can see, the infection has stayed the same ³  and has not spread on the skin, ⁴  then the priest is to quarantine the person for another seven days. ⁵ 

Leviticus 13:28

13:28 But if the bright spot stays in its place, has not spread on the skin, ⁶  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ⁷  because it is the scar of the burn.

Leviticus 13:37

13:37 If, as far as the priest can see, the scall has stayed the same ⁸  and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean. ⁹ 

Leviticus 16:10

16:10 but the goat which has been designated by lot for Azazel is to be stood alive ¹⁰  before the Lord to make atonement on it by sending it away to Azazel into the wilderness. ¹¹ 

Leviticus 18:23

18:23 You must not have sexual intercourse ¹²  with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; ¹³  it is a perversion. ¹⁴ 

Leviticus 27:8

27:8 If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; ¹⁵  according to what the man who made the vow can afford, ¹⁶  the priest will establish his conversion value.

Leviticus 27:11

27:11 If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest,

[9:5]  ¹ tn Heb “to the faces of.”

[13:5]  ² tn Heb “and behold” (so KJV, ASV).

[13:5]  ³ tn Heb “the infection has stood in his eyes”; ASV “if in his eyes the plague be at a stay.”

[13:5]  ⁴ tn Although there is no expressed “and” at the beginning of this clause, there is in the corresponding clause of v. 6, so it should be assumed here as well.

[13:5]  ⁵ tn Heb “a second seven days.”

[13:28]  ³ tn Heb “and if under it the bright spot stands, it has not spread in the skin.”

[13:28]  ⁴ tn This is the declarative Piel of the verb טָהֵר (taher; cf. the note on v. 6 above).

[13:37]  ⁴ tn Heb “and if in his eyes the infection has stood.”

[13:37]  ⁵ tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[16:10]  ⁵ tn The LXX has “he shall stand it” (cf. v. 7).

[16:10]  ⁶ tn Heb “to make atonement on it to send it away to Azazel toward the wilderness.”

[18:23]  ⁶ tn See the note on v. 20 above.

[18:23]  ⁷ tn Heb “to copulate with it” (cf. Lev 20:16).

[18:23]  ⁸ tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” and therefore refers to illegitimate mixtures of species or violation of the natural order of things.

[27:8]  ⁷ tn Heb “and the priest shall cause him to be valued.”

[27:8]  ⁸ tn Heb “on the mouth which the hand of the one who vowed reaches.”