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Luke 2:27

Context
2:27 So 1  Simeon, 2  directed by the Spirit, 3  came into the temple courts, 4  and when the parents brought in the child Jesus to do for him what was customary according to the law, 5 

Acts 26:3

Context
26:3 because you are especially 6  familiar with all the customs and controversial issues 7  of the Jews. Therefore I ask 8  you to listen to me patiently.

Acts 26:1

Context
Paul Offers His Defense

26:1 So Agrippa 9  said to Paul, “You have permission 10  to speak for yourself.” Then Paul held out his hand 11  and began his defense: 12 

Colossians 1:16

Context

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, 13  whether principalities or powers – all things were created through him and for him.

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[2:27]  1 tn Here καί (kai) has been translated as “so” to indicate the consequential nature of the action.

[2:27]  2 tn Grk “he”; the referent (Simeon) has been specified in the translation for clarity.

[2:27]  3 tn Grk “So in the Spirit” or “So by the Spirit,” but since it refers to the Spirit’s direction the expanded translation “directed by the Spirit” is used here.

[2:27]  4 tn Grk “the temple.”

[2:27]  5 tn Grk “to do for him according to the custom of the law.” See Luke 2:22-24.

[26:3]  6 tn BDAG 613 s.v. μάλιστα 1 states, “μ. γνώστην ὄντα σε since you are outstandingly familiar Ac 26:3.”

[26:3]  7 tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argumentAc 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”

[26:3]  8 tn BDAG 218 s.v. δέομαι states, “In our lit. only w. the mng. to ask for something pleadingly, ask, request,” and then in section a.α states, “w. inf. foll.…Ac 26:3.”

[26:1]  9 sn See the note on King Agrippa in 25:13.

[26:1]  10 tn Grk “It is permitted for you.”

[26:1]  11 tn Or “extended his hand” (a speaker’s gesture).

[26:1]  12 tn Or “and began to speak in his own defense.”

[1:16]  13 tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.



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