Luke 23:34

23:34 [But Jesus said, “Father, forgive them, for they don’t know what they are doing.”] ¹  Then ²  they threw dice ³  to divide his clothes. ⁴ 

Romans 8:34

8:34 Who is the one who will condemn? Christ ⁵  is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

Hebrews 7:25

7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 9:24

9:24 For Christ did not enter a sanctuary made with hands – the representation ⁶  of the true sanctuary ⁷  – but into heaven itself, and he appears now in God’s presence for us.

Hebrews 9:1

The Arrangement and Ritual of the Earthly Sanctuary

9:1 Now the first covenant, ⁸  in fact, had regulations for worship and its earthly sanctuary.

Hebrews 2:1

Warning Against Drifting Away

2:1 Therefore we must pay closer attention to what we have heard, so that we do not drift away.

Hebrews 2:12

2:12 saying, “I will proclaim your name to my brothers; ⁹  in the midst of the assembly I will praise you.” ¹⁰ 

[23:34]  ¹ tc Many important mss (Ì⁷⁵ א¹ B D* W Θ 070 579 1241 pc sy^s sa) lack v. 34a. It is included in א*^,2 (A) C D² L Ψ 0250 Ë^1,(13) 33 Ï lat sy^c,p,h. It also fits a major Lukan theme of forgiving the enemies (6:27-36), and it has a parallel in Stephen’s response in Acts 7:60. The lack of parallels in the other Gospels argues also for inclusion here. On the other hand, the fact of the parallel in Acts 7:60 may well have prompted early scribes to insert the saying in Luke’s Gospel alone. Further, there is the great difficulty of explaining why early and diverse witnesses lack the saying. A decision is difficult, but even those who regard the verse as inauthentic literarily often consider it to be authentic historically. For this reason it has been placed in single brackets in the translation.

[23:34]  ² tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[23:34]  ³ tn Grk “cast lots” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent “threw dice” was chosen here because of its association with gambling.

[23:34]  ⁴ sn An allusion to Ps 22:18, which identifies Jesus as the suffering innocent one.

[8:34]  ⁵ tc ‡ A number of significant and early witnesses, along with several others (Ì^46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read ᾿Ιησοῦς (Ihsous, “Jesus”) after Χριστός (Cristos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 Ï sa). Once ᾿Ιησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

[9:24]  ⁶ tn Or “prefiguration.”

[9:24]  ⁷ tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.

[9:1]  ⁸ tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity.

[2:12]  ⁹ tn Here, because of its occurrence in an OT quotation, τοῖς ἀδελφοῖς (tois adelfois) has been translated simply as “brothers” rather than “brothers and sisters” (see the note on the latter phrase in the previous verse).

[2:12]  ¹⁰ sn A quotation from Ps 22:22.