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Luke 1:24

Context

1:24 After some time 1  his wife Elizabeth became pregnant, 2  and for five months she kept herself in seclusion. 3  She said, 4 

Luke 1:31

Context
1:31 Listen: 5  You will become pregnant 6  and give birth to 7  a son, and you will name him 8  Jesus. 9 

Luke 5:9

Context
5:9 For 10  Peter 11  and all who were with him were astonished 12  at the catch of fish that they had taken,

Luke 22:54

Context
Jesus’ Condemnation and Peter’s Denials

22:54 Then 13  they arrested 14  Jesus, 15  led him away, and brought him into the high priest’s house. 16  But Peter was following at a distance.

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[1:24]  1 tn Grk “After these days.” The phrase refers to a general, unspecified period of time that passes before fulfillment comes.

[1:24]  2 tn Or “Elizabeth conceived.”

[1:24]  3 sn The text does not state why Elizabeth withdrew into seclusion, nor is the reason entirely clear.

[1:24]  4 tn Grk “she kept herself in seclusion, saying.” The participle λέγουσα (legousa) has been translated as a finite verb due to requirements of contemporary English style.

[1:31]  5 tn Grk “And behold.”

[1:31]  6 tn Grk “you will conceive in your womb.”

[1:31]  7 tn Or “and bear.”

[1:31]  8 tn Grk “you will call his name.”

[1:31]  9 tn See v. 13 for a similar construction.

[5:9]  9 sn An explanatory conjunction (For) makes it clear that Peter’s exclamation is the result of a surprising set of events. He speaks, but the others feel similarly.

[5:9]  10 tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

[5:9]  11 sn In the Greek text, this term is in an emphatic position.

[22:54]  13 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[22:54]  14 tn Or “seized” (L&N 37.109).

[22:54]  15 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[22:54]  16 sn Putting all the gospel accounts together, there is a brief encounter with Annas (brought him into the high priest’s house, here and John 18:13, where Annas is named); the meeting led by Caiaphas (Matt 26:57-68 = Mark 14:53-65; and then a Sanhedrin meeting (Matt 27:1; Mark 15:1; Luke 22:66-71). These latter two meetings might be connected and apparently went into the morning.



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